33 sermons preach from Revelation 19 in real church libraries — each one transcribed, summarized, and indexed to the verse. Jump to the exact moment a verse is quoted, or open the full sermon.
“that we will be present at the marriage supper of the Lamb.”
“For the Lord God Almighty reigns”
A worshipful service that emphasizes personal responsibility for evangelism and discipleship, urging believers to actively share the gospel and ‘sow’ spiritually and financially rather than outsource or hoard what God gives.
“Lord God omnipotent reigneth ("hallelujah").”
Pastor Mark E. Lewis preaches from Genesis 27 on the theme "Broken But Still Blessed," showing how Jacob—flawed and deceptive—is nonetheless the recipient of God's blessing, and calling listeners to embrace authenticity, rely on God's timing, and receive God's grace and salvation.
“Then I heard what seemed to be the voice of a great multitude, like the sound of mighty peals of thunder, crying out 'Hallelujah, for the Lord our God the Almighty reigns; let us rejoice and exult and give him the glory.'”
A worship-centered sermon emphasizing God’s holiness (kadosh), prophetic Revelation imagery, and the believer’s access to God through the blood of Jesus. The service connects heartfelt worship with practical discipleship — giving as storing treasure in heaven — and issues an invitation for reconciliation with the Heavenly Father on Father’s Day.
“that we will be present at the marriage supper of the Lamb.”
A Sunday worship service focused on God's faithfulness and timely interventions, the importance of prayer, guidance and thanksgiving, with teaching from the Psalms about faith, holiness and confident supplication. Practical calls include repentance, persistent prayer and meditation, wholehearted worship, generosity, and readiness to follow God's guidance.
“'Blessed are those called to the supper of the Lamb.'”
A homily for the Feast of the Transfiguration connecting the gospel account (Matthew) and readings (Daniel, 2 Peter) to the Eucharist: the Transfiguration reveals Jesus’ divinity as a gift of hope and strength for the apostles and for believers, and faith opens our eyes to recognize Christ in the sacraments, scripture, the poor, and the life of the Church.
“Blessed are those called to the supper of the Lamb.”
A Wednesday Mass honoring the Dedication of the Basilica of St. Mary Major. Readings highlight God’s steadfast, restorative love (Jeremiah) and the Gospel account of the Canaanite woman whose persistent, motherly faith wins Jesus’ healing. The homily connects the basilica’s story and Mary’s example to three invitations: reflect on how a mother’s love shaped your life, how it lifts you up, and how it remains steadfast even when rejected. The liturgy emphasizes Eucharistic worship, prayer for the Church and the dead, and a call to echo Mary’s ‘yes.’
“Blessed are those called to the supper of the Lamb.”
A Sunday homily reflecting on the multiplication of the loaves that connects the miracle to the Eucharist and the offertory: we are invited to gratefully offer even small gifts so Christ can multiply them for the life of the Church and the world.
Showing the 4 most recent — 7 more sermons in church libraries reference this verse.
“The testimony of Jesus Christ is the spirit of prophecy.”
A pastor-led Sunday service emphasizing the identification, development, and proper deployment of spiritual gifts within the church; calls for intentional discipleship, church unity, faithful stewardship, participation in prayer, and parental responsibility (including a baby dedication).
“Jesus comes riding in on a horse from heaven with us; He comes with all the saints.”
Pastor Chas Stephenson taught on the next major end-times event for the church: the rapture (the catching up of believers). He explained the biblical sequence (dead in Christ rise first; living believers are caught up), argued for a pre-tribulation view (the church is exempt from God’s coming wrath), urged urgent evangelism, and encouraged baptism and Spirit-filled living.
“Paraphrase: "those who are behind him as he rides on his horse will come back" (the rider on a white horse and his armies).”
Pastor Lonnell Williams preaches from John 4 (the woman at the well) to call believers back to urgent, honest evangelism: drop the jar of shame, testify from your real story, and simply say 'Come see'—you don't have to be perfect or close the deal, just point people to Jesus.
“Then I saw heaven open and behold a white horse; the one sitting on it is called Faithful and True, his eyes are like a flame of fire, and the armies of heaven were arrayed in fine linen.”
A worship-centered sermon emphasizing God’s holiness (kadosh), prophetic Revelation imagery, and the believer’s access to God through the blood of Jesus. The service connects heartfelt worship with practical discipleship — giving as storing treasure in heaven — and issues an invitation for reconciliation with the Heavenly Father on Father’s Day.
“Revelation said it — he's coming back as king on a white horse.”
Sunday worship centered on Revelation 22 (vv.1–21) with a call to repentance and readiness for Christ’s imminent return. The service featured extended worship, scripture readings (Revelation 22, offering text from Malachi 3), pastoral acknowledgments, special music, encouragements to holiness and renewed minds, an invitation to the altar, and practical reminders about tithes and church ministry.
“When he comes back the second time... he won't be coming on a donkey but rather on a white stallion.”
A Sunday service focused on Philippians 2:5 urging believers to adopt the mindset of Christ. The sermon identified practical marks of spiritual maturity (positive under pressure, sensitivity to others, mastering the mouth, peacemaking), included corporate prayer/anointing for healing, ministry announcements, and an invitation to surrender to Jesus.
“Paraphrase: the speaker references Revelation where Jesus rides out, he speaks and 'the sword comes out of his mouth' defeating the enemy.”
Pastor Hutch explains the name Jehovah Shema (“The LORD is there”) by tracing God’s manifested presence from Eden through the tabernacle and temple, through its departure in Ezekiel, its fulfillment in Jesus (Emmanuel), its indwelling by the Holy Spirit, and its ultimate perfection in the new creation—calling listeners to trust God’s presence now and pursue intimacy with him through spiritual disciplines.
“Then I saw heaven open and behold a white horse; the one sitting on it is called Faithful and True, his eyes are like a flame of fire, clothed in a robe dipped in blood, and from his mouth comes a sharp sword to strike down the nations.”
A worship-centered sermon emphasizing God’s holiness (kadosh), prophetic Revelation imagery, and the believer’s access to God through the blood of Jesus. The service connects heartfelt worship with practical discipleship — giving as storing treasure in heaven — and issues an invitation for reconciliation with the Heavenly Father on Father’s Day.
“he coming back with a sword in his mouth”
A sermon from the Book of Revelation (chapter 1) that presents Jesus as the triumphant, authoritative 'Jesus 2.0,' calls people to repentance and readiness for Christ's return, and teaches practical kingdom principles on obedience, tithing, and stewardship (Deuteronomy 28 applied). Worship, testimony, baptisms, and invitations to join church life and ministries punctuate the message.
“You read in Revelation: we won't fight, we'll be with Jesus, but he speaks and 'the sword comes out of his mouth' and defeats the enemy once and for all.”
Pastor Hutch explains the name Jehovah Shema (“The LORD is there”) by tracing God’s manifested presence from Eden through the tabernacle and temple, through its departure in Ezekiel, its fulfillment in Jesus (Emmanuel), its indwelling by the Holy Spirit, and its ultimate perfection in the new creation—calling listeners to trust God’s presence now and pursue intimacy with him through spiritual disciplines.
“A sword coming out of his mouth and the title on his robe: 'King of kings and Lord of lords.'”
A sermon on the Table of Covenant (Luke 22) explaining how Jesus fulfills the old covenant and establishes a better, final covenant through his blood. Communion is presented as a transformative, relational invitation that creates new identity and family, not a stale ritual.
““...it's Jesus, King of kings and Lord of lords.””
Pastor Ed preaches from Luke 12 about being "built for more": guarding the heart against covetousness, recognizing that worth comes from being made in God's image (not possessions), and embracing stewardship. He contrasts storing up stuff with being "rich toward God," urging open hands, generous living, using all five forms of capital (financial, relational, educational, physical, spiritual) to serve others, and building a legacy that changes lives. The sermon includes practical church examples (disaster relief, neighborhood campuses), an invitation to serve and a call to faith.
“Quote/paraphrase: 'Jesus is king of kings, Lord of lords.'”
Pastor Ed teaches from 1 Peter 2 that believers are 'living stones' under God's ongoing construction—saved by Christ, being sanctified through a process that removes what doesn't belong, replaces unhealthy appetites with spiritual nourishment, redefines identity as God's chosen and royal priesthood, and reveals Christ through transformed lives—culminating in a call to faith, repentance, and practical growth from 'milk to meat.'
“He's the King of kings...if he's the Lord of Lords.”
Pastor introduces a verse-by-verse series through Revelation, dispels common superstitions about the book, explains its purpose as the revelation of Jesus Christ, and teaches how to rightly divide and apply its message so Christians can live as kings and priests rather than in fear.
“The King of kings, Lord of lords.”
Pastor Mark E. Lewis preaches from Genesis 27 on the theme "Broken But Still Blessed," showing how Jacob—flawed and deceptive—is nonetheless the recipient of God's blessing, and calling listeners to embrace authenticity, rely on God's timing, and receive God's grace and salvation.
Showing the 4 most recent — 8 more sermons in church libraries reference this verse.
Every reference on this page was extracted from the transcript of a real sermon in a public Sermon Mind church library. Quotes reflect each preacher’s own reading of the text.