21 sermons preach from Revelation 1 in real church libraries — each one transcribed, summarized, and indexed to the verse. Jump to the exact moment a verse is quoted, or open the full sermon.
“He is the Alpha and he's the Omega; he's the beginning, he is the end.”
“The revelation of Jesus Christ which God gave unto him to show unto his servants things which must shortly come to pass.”
Pastor introduces a verse-by-verse series through Revelation, dispels common superstitions about the book, explains its purpose as the revelation of Jesus Christ, and teaches how to rightly divide and apply its message so Christians can live as kings and priests rather than in fear.
“The full name is the book of the revelation of Jesus Christ.”
A sermon from the Book of Revelation (chapter 1) that presents Jesus as the triumphant, authoritative 'Jesus 2.0,' calls people to repentance and readiness for Christ's return, and teaches practical kingdom principles on obedience, tithing, and stewardship (Deuteronomy 28 applied). Worship, testimony, baptisms, and invitations to join church life and ministries punctuate the message.
“Blessed is he that reads.”
Pastor introduces a verse-by-verse series through Revelation, dispels common superstitions about the book, explains its purpose as the revelation of Jesus Christ, and teaches how to rightly divide and apply its message so Christians can live as kings and priests rather than in fear.
“Go to Revelation 1:3 — the third verse of the first chapter; It says, 'bless.'”
A sermon from the Book of Revelation (chapter 1) that presents Jesus as the triumphant, authoritative 'Jesus 2.0,' calls people to repentance and readiness for Christ's return, and teaches practical kingdom principles on obedience, tithing, and stewardship (Deuteronomy 28 applied). Worship, testimony, baptisms, and invitations to join church life and ministries punctuate the message.
“John said to the seven churches which are in Asia, Grace be unto you, and peace.”
Pastor introduces a verse-by-verse series through Revelation, dispels common superstitions about the book, explains its purpose as the revelation of Jesus Christ, and teaches how to rightly divide and apply its message so Christians can live as kings and priests rather than in fear.
“And from Jesus Christ, who is the faithful witness and the first begotten of the dead.”
Pastor introduces a verse-by-verse series through Revelation, dispels common superstitions about the book, explains its purpose as the revelation of Jesus Christ, and teaches how to rightly divide and apply its message so Christians can live as kings and priests rather than in fear.
“Jesus is described as the one who loves us and has freed us from our sins by his blood.”
Using Acts 19 and the church at Ephesus, the sermon calls believers to return to their 'first love' for Christ by identifying and removing rivals (secret comforts, addictions, occult practices, anger, sexual sin, screens, etc.). Confession, forsaking those rivals, and mutual accountability unleash God’s power so the gospel can prevail in individuals, churches and communities.
“From Jesus Christ, who is the faithful witness and the first begotten of the dead...he loved us and washed us from our sins in his own blood and made us kings and priests unto God and our Father.”
Pastor introduces a verse-by-verse series through Revelation, dispels common superstitions about the book, explains its purpose as the revelation of Jesus Christ, and teaches how to rightly divide and apply its message so Christians can live as kings and priests rather than in fear.
“He made us kings. He made us priests unto God.”
Pastor introduces a verse-by-verse series through Revelation, dispels common superstitions about the book, explains its purpose as the revelation of Jesus Christ, and teaches how to rightly divide and apply its message so Christians can live as kings and priests rather than in fear.
“every eye shall see him”
A FaithWorks conference message encouraging listeners that God is at work in their lives and will complete what He began, using Paul's conversion and ministry as the model and outlining a threefold preparation framework: the Person (God), the Place (in you), and the Promise (He will finish the work).
“He said, 'I am the Alpha and the Omega.'”
A sermon from the Book of Revelation (chapter 1) that presents Jesus as the triumphant, authoritative 'Jesus 2.0,' calls people to repentance and readiness for Christ's return, and teaches practical kingdom principles on obedience, tithing, and stewardship (Deuteronomy 28 applied). Worship, testimony, baptisms, and invitations to join church life and ministries punctuate the message.
“you are the Alpha and the Omega (according to Revelation 1:8).”
A pastor-led Sunday service emphasizing the identification, development, and proper deployment of spiritual gifts within the church; calls for intentional discipleship, church unity, faithful stewardship, participation in prayer, and parental responsibility (including a baby dedication).
“He is the Alpha and he's the Omega; he's the beginning, he is the end.”
Executive Pastor Banks preaches that believers are God’s masterpiece—saved by grace and created for good works—calling listeners to receive God’s purpose, resist the enemy’s deceptions, and respond in faith through obedience, worship, prayer, baptism, and service.
“Paraphrase of God's title: 'he that was and is and is to come.'”
A Sunday teaching on spiritual gifts and manifestation: believers are called to cooperate with the Holy Spirit to manifest God’s power with humility, order, and unity; practical ministry updates and invitations (baptism, giving, convocation, leadership transitions) accompany the message.
Showing the 4 most recent — 1 more sermon in church libraries reference this verse.
“I John... was taken away forced into exile because of the Word of God and for the testimony of Jesus Christ.”
Sunday worship centered on Revelation 22 (vv.1–21) with a call to repentance and readiness for Christ’s imminent return. The service featured extended worship, scripture readings (Revelation 22, offering text from Malachi 3), pastoral acknowledgments, special music, encouragements to holiness and renewed minds, an invitation to the altar, and practical reminders about tithes and church ministry.
“John was on the Isle of Patmos (exiled on the island).”
Pastor John J. Nicholas Jr. preaches a message titled "Sunshine in the Cloud," encouraging the congregation that God’s covenant and presence remain during dark times (such as the pandemic) and calling listeners to faith, hope, and renewed discipleship.
“John on Patmos has a revelation, sees Christ glorified, and says 'when I saw him this time I fell to the ground like a dead man.'”
Pastor Lao preached a call to personally encounter Jesus — moving from hearing about Him to looking upon and touching Him — and urged radical hunger, obedience (keeping Christ's commands), repentance, devoted worship, and faithful offerings as keys that unlock God's promises and provision.
“Description of John's vision: “in the center the son of man in a robe... eyes pouring fire... his face a blinding sun.” (Revelation 1:9-18 reading).”
A Bible study on Mark 9 teaching that believers carry the kingdom within and therefore should live without ‘ifs’—doubt or qualification—relying on faith, prayer, and obedience. The sermon examines the transfiguration, the role of Moses and Elijah, the disciples' failures, the healing of a demonized boy, and practical calls to humility, repentance, and radical obedience.
“After he was in the Spirit on the Lord's day and he heard this voice behind him... 'Write in a book what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea.'”
A sermon from the Book of Revelation (chapter 1) that presents Jesus as the triumphant, authoritative 'Jesus 2.0,' calls people to repentance and readiness for Christ's return, and teaches practical kingdom principles on obedience, tithing, and stewardship (Deuteronomy 28 applied). Worship, testimony, baptisms, and invitations to join church life and ministries punctuate the message.
“Our next verse is Revelation 1:11.”
A sermon from the Book of Revelation (chapter 1) that presents Jesus as the triumphant, authoritative 'Jesus 2.0,' calls people to repentance and readiness for Christ's return, and teaches practical kingdom principles on obedience, tithing, and stewardship (Deuteronomy 28 applied). Worship, testimony, baptisms, and invitations to join church life and ministries punctuate the message.
“and send it to the seven churches which are in Asia (Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea); also I saw seven golden candlesticks and his head and his hairs were white like wool”
A sermon from the Book of Revelation (chapter 1) that presents Jesus as the triumphant, authoritative 'Jesus 2.0,' calls people to repentance and readiness for Christ's return, and teaches practical kingdom principles on obedience, tithing, and stewardship (Deuteronomy 28 applied). Worship, testimony, baptisms, and invitations to join church life and ministries punctuate the message.
“John said he found Jesus 'standing among the candlesticks' (Jesus before the lampstands).”
Pastor Rick DuBose preaches a call to sustained, disciplined prayer — “keep the lamp burning” — explaining Old Testament tabernacle imagery (lamp, oil, manna, veil) to show how God’s supernatural provision flows into the natural when the church and individuals maintain daily prayer, corporate responsibility, and Holy Spirit dependence.
“"his hair will be white like wool and there'll be fire in his eyes."”
Pastor Kent Munsey preaches an Easter sermon from John 20 focusing on the empty tomb, the three burial garments (othaneia, sudarium, sindon), and the Shroud of Turin as physical evidence that supports the bodily resurrection of Jesus—concluding with reasons to believe and an invitation to faith.
“he coming back with fire in his eyes”
A sermon from the Book of Revelation (chapter 1) that presents Jesus as the triumphant, authoritative 'Jesus 2.0,' calls people to repentance and readiness for Christ's return, and teaches practical kingdom principles on obedience, tithing, and stewardship (Deuteronomy 28 applied). Worship, testimony, baptisms, and invitations to join church life and ministries punctuate the message.
“He says his hair will be white like wool and there'll be fire in his eyes; a lot like Revelation 1 (coming on a white horse, blowing a trumpet).”
Pastor Kent Munsey preaches an Easter sermon from John 20 focusing on the empty tomb, the three burial garments (othaneia, sudarium, sindon), and the Shroud of Turin as physical evidence that supports the bodily resurrection of Jesus—concluding with reasons to believe and an invitation to faith.
“Description of Jesus: 'his head and his hairs were white like wool, as white as snow; his eyes were as a flame of fire; his feet were like fine brass; his voice as the sound of many waters; he had in his right hand seven stars; out of his mouth went a sharp two-edged sword; his countenance was as the sun.'”
A sermon from the Book of Revelation (chapter 1) that presents Jesus as the triumphant, authoritative 'Jesus 2.0,' calls people to repentance and readiness for Christ's return, and teaches practical kingdom principles on obedience, tithing, and stewardship (Deuteronomy 28 applied). Worship, testimony, baptisms, and invitations to join church life and ministries punctuate the message.
“Your voice that sounds like the sound of many rushing waters (a voice like the sound of many waters).”
Pastor Sam Gibson teaches from Romans 8 that rejection is inevitable for Christians, but God uses it to form us. The solution to being shaped by rejection or enslaved by the need for human recognition is the Spirit of adoption—receiving identity, status, and inheritance in Christ so we can respond to rejection from the place of being beloved. He contrasts the imposter/orphan self (performance, people-pleasing, needing recognition) with the beloved/adopted self (secure, free to risk, rooted in the Father's love) and issues practical invitations to receive healing and be reborn into that reality.
“When John saw his holiness in Revelation he fell down as somebody was dead (paraphrase of Revelation's account).”
A Sunday service focused on worship and prayer with an extended call to prepare spiritually for an upcoming regional convention. The service emphasized consecration, unity in prayer, expectation and faith for divine visitation, support for church leadership, and invitations to salvation and spiritual growth.
“"When I saw Jesus I fell as a dead man" — speaker cites John's vision in Revelation chapter 1.”
A Memorial Day Sunday message urging disciples to remember and worship God in every season of life. Using Ecclesiastes, Deuteronomy, Luke, and Psalm 103, the speaker contrasts wilderness seasons that draw us to God with seasons of prosperity that can produce spiritual amnesia. Practical application centers on gratitude, confessing sin, faithful dependence in hardship, generosity for missions, and pursuing God rather than merely his benefits. A personal testimony about mental-health struggles, temptation, repentance, and baptism illustrates the sermon’s call to rely on the cross as the true 'way out.'
“When I saw him, I fell at his feet, and he laid his right hand on me, saying, 'Do not be afraid.' I am the first and I am the last; I am he that lives and he that was dead.”
A sermon from the Book of Revelation (chapter 1) that presents Jesus as the triumphant, authoritative 'Jesus 2.0,' calls people to repentance and readiness for Christ's return, and teaches practical kingdom principles on obedience, tithing, and stewardship (Deuteronomy 28 applied). Worship, testimony, baptisms, and invitations to join church life and ministries punctuate the message.
“When I saw him, I fell at his feet as if I were dead. I am the first and I am the last; I am the living one. I died, but look, I am alive forevermore, and I hold the keys of death and grave.”
An Easter sermon emphasizing the victory of Jesus' resurrection and its present implications: believers are united with Christ (especially in baptism), dead to sin's mastery, and called to live transformed lives of righteousness, worship, and active discipleship. The message concludes with an invitation to respond to Christ.
“'I hold the keys of death...' (Revelation 1:18) — on who holds the keys.”
A sermon declaring the church as unstoppable because it is built on the confession of Jesus as the living Christ; it calls the congregation to stand firm at the 'gates of hell,' exercise spiritual authority (binding and loosing), engage culture with light, and urgently pursue evangelism and revival.
“Paraphrase: God (Jesus) “has the keys of death and hell.””
Sunday worship centered on Revelation 22 (vv.1–21) with a call to repentance and readiness for Christ’s imminent return. The service featured extended worship, scripture readings (Revelation 22, offering text from Malachi 3), pastoral acknowledgments, special music, encouragements to holiness and renewed minds, an invitation to the altar, and practical reminders about tithes and church ministry.
““I once was dead, but now I am alive and I hold the keys to death and grave.””
An Easter sermon emphasizing the victory of Jesus' resurrection and its present implications: believers are united with Christ (especially in baptism), dead to sin's mastery, and called to live transformed lives of righteousness, worship, and active discipleship. The message concludes with an invitation to respond to Christ.
“Paraphrase: Jesus has the keys of death and Hades (keys of death).”
A call to let faith — not fear or human caution — take the risk through obedient action. The preacher uses biblical and contemporary examples to show that faith requires doing, produces God-glorifying results, and brings blessing despite uncertainty.
Showing the 4 most recent — 1 more sermon in church libraries reference this verse.
Every reference on this page was extracted from the transcript of a real sermon in a public Sermon Mind church library. Quotes reflect each preacher’s own reading of the text.