21 sermons preach from Mark 5 — 20 from real church libraries, transcribed and indexed to the verse, and 1 from the classic library.
“the bible said in mark 5 that jesus told the devil to go out of the demoniac and when he spoke the word the devil got out”
“They came to the other side of the sea to the country of the Gerasenes; Jesus met a man with an unclean spirit who lived among the tombs.”
Ken Furlough preaches from Mark 5 showing that Jesus brings deliverance and then sends the delivered as messengers; the sermon includes multiple personal testimonies and a call for believers to share their transformed lives as seeds of the gospel.
“And they came over unto the other side of the sea into the country of the Gadarenes... my name is Legion; for we are many.”
Pastor Nathaniel Green teaches on demonology (Mark 5), explaining that demons are fallen angels, Satan has limits and is running out of time, and believers have authority in Christ to be delivered. He gives practical steps for deliverance: identify and cut off 'dead' doors, be honest about struggles, remain in Christ's presence to maintain freedom, and testify to others.
“the bible said in mark 5 that jesus told the devil to go out of the demoniac and when he spoke the word the devil got out”
Pastor Nathaniel Green teaches on demonology and deliverance during a Sunday service, exposing the origin and nature of Satan and his demons, explaining their strategies, and calling believers to exercise their God-given authority, repentance, and sustained holiness. The message includes Scripture-based teaching, a practical exhortation about tithing/giving, warnings about public exposure and social media, and a corporate altar call for deliverance and healing.
“Mark 5 opens with Jesus casting many demonic spirits out of a man who lived among the tombs.”
A Bible study on Mark 5 (Jairus and the girl) teaching God's resurrecting power: Jesus responds to desperate faith, calls for belief over fear, allows delays that build faith, and not only raises the dead but restores life. Practical applications encourage trusting God in 'dead' areas, resisting doubt and discouragers, and expecting restoration.
Showing the 4 most recent — 3 more sermons in church libraries reference this verse.
“Mark 5 opens with Jesus casting out many demonic spirits from a man who was cutting himself among the tombs.”
A Bible study on Mark 5 (Jairus' daughter) emphasizing Jesus' resurrecting power: humility and desperate pleas, Jesus' command to 'don't be afraid — just believe,' the role of interruptions in God's timing, and the restoration that follows resurrection. Practical application: trust God in 'dead' situations (marriage, finances, health), resist fear, cultivate a small faithful circle, and respond to the gospel invitation.
““If you go to the Mark chapter 5... a mighty miracle of deliverance of a man... they said ‘we are legion’... Jairus and his daughter... and a woman with the issue of blood who touched him and was healed.””
Sermon addressing the 'danger of familiarity' with God — when routine, complacency, or presumption toward God and spiritual things dulls awe, blocks God’s power, and prevents miracles. The preacher warns against taking God for granted, becoming offended by humble vessels, and losing first love; calls people to return to reverent, expectant faith and invites an altar response.
“The Bible said that this man would cry night and day in the tombs while cutting himself with stones.”
Pastor Nathaniel Green teaches on demonology (Mark 5), explaining that demons are fallen angels, Satan has limits and is running out of time, and believers have authority in Christ to be delivered. He gives practical steps for deliverance: identify and cut off 'dead' doors, be honest about struggles, remain in Christ's presence to maintain freedom, and testify to others.
“When he saw Jesus from a distance, he ran and fell on his knees and shouted, 'What do you want with me, Jesus, son of the most high God?' and Jesus said, 'Come out of this man, you impure spirit.'”
Ken Furlough preaches from Mark 5 showing that Jesus brings deliverance and then sends the delivered as messengers; the sermon includes multiple personal testimonies and a call for believers to share their transformed lives as seeds of the gospel.
“"Come out of the man, you unclean spirit." (Jesus commanding the demon to leave)”
Ken Furlough preaches from Mark 5 showing that Jesus brings deliverance and then sends the delivered as messengers; the sermon includes multiple personal testimonies and a call for believers to share their transformed lives as seeds of the gospel.
“Jesus told him, 'go spread it to the 10 cities' in this region of the Decapolis (the man proclaimed what Jesus had done for him).”
Ken Furlough preaches from Mark 5 showing that Jesus brings deliverance and then sends the delivered as messengers; the sermon includes multiple personal testimonies and a call for believers to share their transformed lives as seeds of the gospel.
“Jesus said, 'Go home to thy friends, and tell them how great things the Lord hath done for thee,' and he departed and began to publish in Decapolis how great things Jesus had done for him.”
Pastor Nathaniel Green teaches on demonology (Mark 5), explaining that demons are fallen angels, Satan has limits and is running out of time, and believers have authority in Christ to be delivered. He gives practical steps for deliverance: identify and cut off 'dead' doors, be honest about struggles, remain in Christ's presence to maintain freedom, and testify to others.
Charles Spurgeon
THE CASE of the man here referred to is a very extraordinary one: it occupies a place among the memorabilia of Christ's life, perhaps as high as anything which is recorded by either of the evangelists. This poor wretch being possessed with a legion of evil…
Read the full text“"Go home to your friends...tell them how much the Lord has done for you and how he has had mercy on your life."”
Ken Furlough preaches from Mark 5 showing that Jesus brings deliverance and then sends the delivered as messengers; the sermon includes multiple personal testimonies and a call for believers to share their transformed lives as seeds of the gospel.
“When Jesus had again crossed over by boat... Jairus pleaded that his little daughter was dying; later people said 'Your daughter is dead,' Jesus said 'don't be afraid, just believe,' and he raised the girl, telling them to give her something to eat.”
A sermon using the Jairus story to teach that God's timing often requires patient, persistent faith: God may delay even when it's 'your turn,' but He is present, able, and working—so trust, stay, and measure struggles by the strength of the Savior.
“He raised Jairus his daughter from the dead.”
Pastor Kent Munsey preaches an Easter sermon from John 20 focusing on the empty tomb, the three burial garments (othaneia, sudarium, sindon), and the Shroud of Turin as physical evidence that supports the bodily resurrection of Jesus—concluding with reasons to believe and an invitation to faith.
“Jesus stops to speak with the woman and while he's still speaking the messengers announce the girl is dead; Jesus says, 'Stop being afraid, keep on believing.'”
A sermon using the Jairus story to teach that God's timing often requires patient, persistent faith: God may delay even when it's 'your turn,' but He is present, able, and working—so trust, stay, and measure struggles by the strength of the Savior.
“When Jesus had again crossed over by the boat to the other side... My little daughter is dying. Please come and put your hands on her so that she will be healed and live.”
A Bible study on Mark 5 (Jairus' daughter) emphasizing Jesus' resurrecting power: humility and desperate pleas, Jesus' command to 'don't be afraid — just believe,' the role of interruptions in God's timing, and the restoration that follows resurrection. Practical application: trust God in 'dead' situations (marriage, finances, health), resist fear, cultivate a small faithful circle, and respond to the gospel invitation.
“One of the synagogue leaders named Jairus came and pleaded, "My little daughter is dying; please come and put your hands on her so that she will be healed and live."”
A Bible study on Mark 5 (Jairus and the girl) teaching God's resurrecting power: Jesus responds to desperate faith, calls for belief over fear, allows delays that build faith, and not only raises the dead but restores life. Practical applications encourage trusting God in 'dead' areas, resisting doubt and discouragers, and expecting restoration.
“we actually need to begin at verses 21 to 24. Now the Bible says that when Jesus had again crossed over...”
Reverend Claudia Allen preaches from Mark 5:25–34 about the nameless woman with a chronic bleeding condition. Using literary analysis (intercalation, universal identification) and cultural parallels (Invisible Man, Henrietta Lacks, COVID, HIV stigma), she draws three central lessons: some miracles require desperate, intentional faith; miracles do not require permission; and miracles bring freedom and restoration — including social and communal reintegration. The sermon emphasizes pressing into Jesus (hepsato: to grasp/fasten), seeing the unseen, and practical applications for the church to care for marginalized sufferers.
“Jairus the synagogue leader who must wait on Jesus for his daughter's miracle (the Jairus story earlier in the same chapter).”
Reverend Claudia Allen preaches from Mark 5:25–34 about the nameless woman with a chronic bleeding condition. Using literary analysis (intercalation, universal identification) and cultural parallels (Invisible Man, Henrietta Lacks, COVID, HIV stigma), she draws three central lessons: some miracles require desperate, intentional faith; miracles do not require permission; and miracles bring freedom and restoration — including social and communal reintegration. The sermon emphasizes pressing into Jesus (hepsato: to grasp/fasten), seeing the unseen, and practical applications for the church to care for marginalized sufferers.
“He tells Jesus, 'come lay your hands on my daughter' so she may be healed and live.”
A Bible study on Mark 5 (Jairus' daughter) emphasizing Jesus' resurrecting power: humility and desperate pleas, Jesus' command to 'don't be afraid — just believe,' the role of interruptions in God's timing, and the restoration that follows resurrection. Practical application: trust God in 'dead' situations (marriage, finances, health), resist fear, cultivate a small faithful circle, and respond to the gospel invitation.
“Verse 24 tells us that so many people had heard about Jesus that a crowd had followed and was pressing around him.”
Reverend Claudia Allen preaches from Mark 5:25–34 about the nameless woman with a chronic bleeding condition. Using literary analysis (intercalation, universal identification) and cultural parallels (Invisible Man, Henrietta Lacks, COVID, HIV stigma), she draws three central lessons: some miracles require desperate, intentional faith; miracles do not require permission; and miracles bring freedom and restoration — including social and communal reintegration. The sermon emphasizes pressing into Jesus (hepsato: to grasp/fasten), seeing the unseen, and practical applications for the church to care for marginalized sufferers.
“They are interrupted by a woman who has an issue of blood, and Jesus must minister to her while walking with Jairus.”
A Bible study on Mark 5 (Jairus' daughter) emphasizing Jesus' resurrecting power: humility and desperate pleas, Jesus' command to 'don't be afraid — just believe,' the role of interruptions in God's timing, and the restoration that follows resurrection. Practical application: trust God in 'dead' situations (marriage, finances, health), resist fear, cultivate a small faithful circle, and respond to the gospel invitation.
“A woman who had been bleeding for 12 years touched Jesus' cloak and was healed; Jesus said, 'Daughter, your faith has healed you; go in peace and be freed from your suffering.'”
Reverend Claudia Allen preaches from Mark 5:25–34 about the nameless woman with a chronic bleeding condition. Using literary analysis (intercalation, universal identification) and cultural parallels (Invisible Man, Henrietta Lacks, COVID, HIV stigma), she draws three central lessons: some miracles require desperate, intentional faith; miracles do not require permission; and miracles bring freedom and restoration — including social and communal reintegration. The sermon emphasizes pressing into Jesus (hepsato: to grasp/fasten), seeing the unseen, and practical applications for the church to care for marginalized sufferers.
“There was also a woman with the issue of blood... she pressed through the crowd and then she touched him and then she got healed.”
Sermon addressing the 'danger of familiarity' with God — when routine, complacency, or presumption toward God and spiritual things dulls awe, blocks God’s power, and prevents miracles. The preacher warns against taking God for granted, becoming offended by humble vessels, and losing first love; calls people to return to reverent, expectant faith and invites an altar response.
“Reference to the woman who had the issue of blood who grabbed the fringes of his robe seeking a miracle.”
Bishop Joseph Garlington proclaims that a season of God's favor (kairos) is here now and urges the congregation to recognize it, declare it, be specific and persistent in asking, steward generously, and respond in faith — including salvation and Holy Spirit infilling — while celebrating the commissioning of their pastor as Bishop Elect.
Showing the 4 most recent — 4 more sermons in church libraries reference this verse.
“as the King James puts it, a certain woman who had an issue of blood”
Reverend Claudia Allen preaches from Mark 5:25–34 about the nameless woman with a chronic bleeding condition. Using literary analysis (intercalation, universal identification) and cultural parallels (Invisible Man, Henrietta Lacks, COVID, HIV stigma), she draws three central lessons: some miracles require desperate, intentional faith; miracles do not require permission; and miracles bring freedom and restoration — including social and communal reintegration. The sermon emphasizes pressing into Jesus (hepsato: to grasp/fasten), seeing the unseen, and practical applications for the church to care for marginalized sufferers.
“The NIV says a woman was bleeding for 12 years; she had suffered a great deal under the care of many doctors and had spent all she had yet instead of getting better she grew worse.”
Reverend Claudia Allen preaches from Mark 5:25–34 about the nameless woman with a chronic bleeding condition. Using literary analysis (intercalation, universal identification) and cultural parallels (Invisible Man, Henrietta Lacks, COVID, HIV stigma), she draws three central lessons: some miracles require desperate, intentional faith; miracles do not require permission; and miracles bring freedom and restoration — including social and communal reintegration. The sermon emphasizes pressing into Jesus (hepsato: to grasp/fasten), seeing the unseen, and practical applications for the church to care for marginalized sufferers.
“The language of verse 26 ... she suffered a great deal, she endured much, and many physicians had treated her and treated her badly.”
Reverend Claudia Allen preaches from Mark 5:25–34 about the nameless woman with a chronic bleeding condition. Using literary analysis (intercalation, universal identification) and cultural parallels (Invisible Man, Henrietta Lacks, COVID, HIV stigma), she draws three central lessons: some miracles require desperate, intentional faith; miracles do not require permission; and miracles bring freedom and restoration — including social and communal reintegration. The sermon emphasizes pressing into Jesus (hepsato: to grasp/fasten), seeing the unseen, and practical applications for the church to care for marginalized sufferers.
“Jesus sensed that someone had touched his garment and asked, 'Who touched me?'; the healed woman is in this passage.”
A Sunday service focused on Philippians 2:5 urging believers to adopt the mindset of Christ. The sermon identified practical marks of spiritual maturity (positive under pressure, sensitivity to others, mastering the mouth, peacemaking), included corporate prayer/anointing for healing, ministry announcements, and an invitation to surrender to Jesus.
““Mark 5, verse 27-28.” (referencing the woman who came up behind Jesus and touched his garment)”
Jose Rivera preaches from Mark 1–2 on removing religious lenses that distort how we see God, urging the church to embrace Jesus’ grace, preach the Word boldly, and practice faith that brings healing and forgiveness. Using the paralytic and other Gospel stories, he contrasts Jesus’ authority and mercy with the obstructive spirit of religious tradition and calls the congregation to authentic faith, community support, and mission-minded action.
“When she heard about Jesus she came up behind him in the crowd and touched his cloak because she thought to herself, 'If I just touch his clothes I will be healed.'”
Reverend Claudia Allen preaches from Mark 5:25–34 about the nameless woman with a chronic bleeding condition. Using literary analysis (intercalation, universal identification) and cultural parallels (Invisible Man, Henrietta Lacks, COVID, HIV stigma), she draws three central lessons: some miracles require desperate, intentional faith; miracles do not require permission; and miracles bring freedom and restoration — including social and communal reintegration. The sermon emphasizes pressing into Jesus (hepsato: to grasp/fasten), seeing the unseen, and practical applications for the church to care for marginalized sufferers.
“The Greek word for 'touched' used in verse 28 is hepsato, from hapto, meaning to fasten oneself to, to grasp, to take hold of, to cling.”
Reverend Claudia Allen preaches from Mark 5:25–34 about the nameless woman with a chronic bleeding condition. Using literary analysis (intercalation, universal identification) and cultural parallels (Invisible Man, Henrietta Lacks, COVID, HIV stigma), she draws three central lessons: some miracles require desperate, intentional faith; miracles do not require permission; and miracles bring freedom and restoration — including social and communal reintegration. The sermon emphasizes pressing into Jesus (hepsato: to grasp/fasten), seeing the unseen, and practical applications for the church to care for marginalized sufferers.
“When the woman touched his cloak 'immediately her bleeding stopped' (discussion around verses 29, 30, 32, 34 about her healing and restoration).”
Reverend Claudia Allen preaches from Mark 5:25–34 about the nameless woman with a chronic bleeding condition. Using literary analysis (intercalation, universal identification) and cultural parallels (Invisible Man, Henrietta Lacks, COVID, HIV stigma), she draws three central lessons: some miracles require desperate, intentional faith; miracles do not require permission; and miracles bring freedom and restoration — including social and communal reintegration. The sermon emphasizes pressing into Jesus (hepsato: to grasp/fasten), seeing the unseen, and practical applications for the church to care for marginalized sufferers.
“The woman came and fell at his feet, trembling with fear, and told him the whole truth; he said, 'Daughter, your faith has healed you; go in peace and be freed from your suffering.'”
Reverend Claudia Allen preaches from Mark 5:25–34 about the nameless woman with a chronic bleeding condition. Using literary analysis (intercalation, universal identification) and cultural parallels (Invisible Man, Henrietta Lacks, COVID, HIV stigma), she draws three central lessons: some miracles require desperate, intentional faith; miracles do not require permission; and miracles bring freedom and restoration — including social and communal reintegration. The sermon emphasizes pressing into Jesus (hepsato: to grasp/fasten), seeing the unseen, and practical applications for the church to care for marginalized sufferers.
“Your daughter is dead, they said... Overhearing what they said, Jesus told him, 'don't be afraid, just believe.' He said, 'Talitha koum' (little girl, I say to you, get up immediately) and the girl stood up.”
A Bible study on Mark 5 (Jairus' daughter) emphasizing Jesus' resurrecting power: humility and desperate pleas, Jesus' command to 'don't be afraid — just believe,' the role of interruptions in God's timing, and the restoration that follows resurrection. Practical application: trust God in 'dead' situations (marriage, finances, health), resist fear, cultivate a small faithful circle, and respond to the gospel invitation.
“While Jesus was still speaking, some people came from Jairus' house, "Your daughter is dead," they said; Jesus told him, "Don't be afraid; just believe."”
A Bible study on Mark 5 (Jairus and the girl) teaching God's resurrecting power: Jesus responds to desperate faith, calls for belief over fear, allows delays that build faith, and not only raises the dead but restores life. Practical applications encourage trusting God in 'dead' areas, resisting doubt and discouragers, and expecting restoration.
“Account of Jairus' daughter: 'Your daughter is dead... don't be afraid, just believe,' Jesus allows only Peter, James, and John to follow, says 'Talitha koum' and the girl (who was twelve) is raised.”
A sermon using the Jairus story to teach that God's timing often requires patient, persistent faith: God may delay even when it's 'your turn,' but He is present, able, and working—so trust, stay, and measure struggles by the strength of the Savior.
“Verse 35 through 37: 'While Jesus was still speaking some people came from the house of Jairus... "Your daughter is dead..." overhearing... Jesus told him, "Don't be afraid; just believe."'”
A Bible study on Mark 5 (Jairus' daughter) emphasizing Jesus' resurrecting power: humility and desperate pleas, Jesus' command to 'don't be afraid — just believe,' the role of interruptions in God's timing, and the restoration that follows resurrection. Practical application: trust God in 'dead' situations (marriage, finances, health), resist fear, cultivate a small faithful circle, and respond to the gospel invitation.
“Because in Mark 5, 35 through 37, while Jesus was still speaking, some people came from the house of Jairus: 'Your daughter is dead' and Jesus said, 'Don't be afraid, only believe.'”
A Bible study on Mark 5 (Jairus and the girl) teaching God's resurrecting power: Jesus responds to desperate faith, calls for belief over fear, allows delays that build faith, and not only raises the dead but restores life. Practical applications encourage trusting God in 'dead' areas, resisting doubt and discouragers, and expecting restoration.
“Jesus told Jairus to 'only believe and not be afraid.'”
A Bible study on Mark 5 (Jairus' daughter) emphasizing Jesus' resurrecting power: humility and desperate pleas, Jesus' command to 'don't be afraid — just believe,' the role of interruptions in God's timing, and the restoration that follows resurrection. Practical application: trust God in 'dead' situations (marriage, finances, health), resist fear, cultivate a small faithful circle, and respond to the gospel invitation.
“Don't be afraid, only believe.”
A Bible study on Mark 5 (Jairus and the girl) teaching God's resurrecting power: Jesus responds to desperate faith, calls for belief over fear, allows delays that build faith, and not only raises the dead but restores life. Practical applications encourage trusting God in 'dead' areas, resisting doubt and discouragers, and expecting restoration.
“Jesus told Jairus 'Don't be afraid, only believe'; he took Peter, James, and John, entered and said the child is not dead but asleep; they laughed and he put them all out.”
A Bible study on Mark 5 (Jairus and the girl) teaching God's resurrecting power: Jesus responds to desperate faith, calls for belief over fear, allows delays that build faith, and not only raises the dead but restores life. Practical applications encourage trusting God in 'dead' areas, resisting doubt and discouragers, and expecting restoration.
“He took Peter, James and John, the brother of James, with him.”
A Bible study on Mark 5 (Jairus' daughter) emphasizing Jesus' resurrecting power: humility and desperate pleas, Jesus' command to 'don't be afraid — just believe,' the role of interruptions in God's timing, and the restoration that follows resurrection. Practical application: trust God in 'dead' situations (marriage, finances, health), resist fear, cultivate a small faithful circle, and respond to the gospel invitation.
“He did not let anyone follow him except Peter, James, and John... He went in and said, 'The child is not dead but asleep,' and after that he put them all out.”
A Bible study on Mark 5 (Jairus and the girl) teaching God's resurrecting power: Jesus responds to desperate faith, calls for belief over fear, allows delays that build faith, and not only raises the dead but restores life. Practical applications encourage trusting God in 'dead' areas, resisting doubt and discouragers, and expecting restoration.
“Jesus asks, 'Why is all this commotion? The child is not dead; she is only sleeping.'”
A Bible study on Mark 5 (Jairus' daughter) emphasizing Jesus' resurrecting power: humility and desperate pleas, Jesus' command to 'don't be afraid — just believe,' the role of interruptions in God's timing, and the restoration that follows resurrection. Practical application: trust God in 'dead' situations (marriage, finances, health), resist fear, cultivate a small faithful circle, and respond to the gospel invitation.
“He goes to raise this girl up from the dead; when Jesus comes in he puts them all out.”
A sermon from the Book of Revelation (chapter 1) that presents Jesus as the triumphant, authoritative 'Jesus 2.0,' calls people to repentance and readiness for Christ's return, and teaches practical kingdom principles on obedience, tithing, and stewardship (Deuteronomy 28 applied). Worship, testimony, baptisms, and invitations to join church life and ministries punctuate the message.
“He took her by the hand and said to her, (calling her to rise).”
A Bible study on Mark 5 (Jairus' daughter) emphasizing Jesus' resurrecting power: humility and desperate pleas, Jesus' command to 'don't be afraid — just believe,' the role of interruptions in God's timing, and the restoration that follows resurrection. Practical application: trust God in 'dead' situations (marriage, finances, health), resist fear, cultivate a small faithful circle, and respond to the gospel invitation.
“He took the little girl by the hand and said 'Talitha koum' (Little girl, I say to you, get up), and immediately the girl stood up and began to walk; she was twelve years old.”
A Bible study on Mark 5 (Jairus and the girl) teaching God's resurrecting power: Jesus responds to desperate faith, calls for belief over fear, allows delays that build faith, and not only raises the dead but restores life. Practical applications encourage trusting God in 'dead' areas, resisting doubt and discouragers, and expecting restoration.
““Jesus goes in the room and says to the little girl, little girl, I say unto thee, arise. And the Bible says that he took her by the hand and lifted her up.””
A sermon using the Jairus story to teach that God's timing often requires patient, persistent faith: God may delay even when it's 'your turn,' but He is present, able, and working—so trust, stay, and measure struggles by the strength of the Savior.
“He gave strict orders not to let anyone know about this after Jesus raised Jairus's daughter.”
A Resurrection Sunday message emphasizing that Jesus' resurrection transforms despair into hope, invites a personal relationship rather than mere religious observance, and calls believers to live boldly and share the good news.
Every reference on this page was extracted from the transcript of a real sermon in a public Sermon Mind church library. Quotes reflect each preacher’s own reading of the text.