14 sermons preach from Mark 10 — 13 from real church libraries, transcribed and indexed to the verse, and 1 from the classic library.
“The same scripture with Mark chapter 10 verse 46 to 52, the blind Bartimaeus narration, is referenced.”
“kung at sino man daw ang pinag-isa ng Diyos, ay hindi pwede paghibwalayin ng tao.”
A sermon teaching that our true enemy is not family or fellow believers but the spiritual forces behind conflicts; we are called to give way, forgive, and preserve family and church unity while responding to the gospel through repentance and baptism. Includes a testimony of deliverance from drug addiction.
“He blessed little children, inviting them to come closer instead of sending them away.”
A 4th of July Sunday sermon reflecting on the United States' 250th anniversary, offering a land acknowledgement and scriptural grounding, and urging congregants to practice 'revolutionary compassion'—a disciplined, faith-rooted response that both confronts injustice and builds relationship through hospitality and service.
“And they brought young children unto him... and he took them up in his arms, put his hands upon them and blessed them.”
A Mission Sunday service combining mission reports and outreach updates, worship exhortation, a baby blessing and parenting charge, a stewardship/tithes reading, and a sermon on the Prodigal Son calling for repentance, restoration, and active evangelism — concluding with an altar call and a grief announcement for a member's loss.
“Allow these children to come to me; forbid them not, for of such is the kingdom (of God).”
A Sunday service focused on 'Mind Matters' — preaching on the importance of renewing the mind, resisting 'mind monsters' (deception, doubt, fear), and practicing 'mind medicine' (Philippians 4:7-8). The service included baby dedications, announcements (beach prayer & communion, volunteer needs, early childhood/parenting initiative), offering/ stewardship teaching, altar calls and baptisms, and an official church meeting presenting Elder Jonathan Banks as senior pastor-elect.
“'Allow these children to come to me, forbid them not, for such is my kingdom.'”
A Sunday service focused on 'Mind Matters' — preaching on the importance of renewing the mind, resisting 'mind monsters' (deception, doubt, fear), and practicing 'mind medicine' (Philippians 4:7-8). The service included baby dedications, announcements (beach prayer & communion, volunteer needs, early childhood/parenting initiative), offering/ stewardship teaching, altar calls and baptisms, and an official church meeting presenting Elder Jonathan Banks as senior pastor-elect.
“Mark 10 (the rich young ruler): 'Good teacher, what must I do to inherit eternal life?' and Jesus replies, 'Why do you call me good? No one is good except God alone,' then tells him to give up everything.”
A packed Inland Empire Sunday service featuring worship, communion reflections on Job, teaching from Matthew and Genesis, baptisms/testimonies, mission and leadership announcements, and a central sermon on 'wrestling with God' (Genesis 32) calling believers to honest, transformative prayer and wholehearted discipleship.
“Paraphrase: 'Jesus says, No one is good.'”
Brandon Paris preaches that the church's special mission—raising funds and sending disciples—is worth sacrificial commitment. He argues Christians are "saved to send," rooted in the new covenant and the Great Commission, and that sacrifice (not minimal giving) proves and advances genuine faith. He calls the congregation to active, sacrificial participation (including giving and personal evangelism) and to trust God by testing Him in their giving.
“All things are possible with him.”
A Black History Month Sunday service at Gospel Assembly Church centered on the theme "The Truth Sets Us Free," blending worship, historical presentations (videos and student performances), testimonies about faith-led freedom fighters, and pastoral teaching that links biblical truth to spiritual and social liberation.
“with man it is impossible but not with god; for with god all things are possible”
A passionate revival message calling the church to expect and connect with the Holy Spirit’s visible power—miracles, deliverance and life-change—by aligning with God’s truth and actively declaring faith.
“Peter said, 'We have left everything and followed you,' and Jesus said no one who has left house or family for my sake will not receive a hundred times as much now... and in the age to come eternal life.”
Pastor Steve Wilburn (Core Church LA) preaches from Ephesians 4 on how Christians are to "learn to walk" with Christ: beware false teaching, lay aside the old sinful ways, and intentionally put on the new, Christlike life. He calls believers to mature discipleship by testing teaching against Scripture, repenting, replacing harmful habits (lies, crude speech, theft, uncontrolled anger) with truth, kindness, work, forgiveness, and holiness, and issues an invitation for spiritual renewal.
“There is no one who has left house...who shall not receive a hundredfold now in this time...and in the age to come, eternal life.”
A Bible study on Jesus' declaration "I am the way, the truth, and the life," emphasizing that salvation is found only in Christ. The sermon explains the narrow gate and difficult path to eternal life, calls believers to deny themselves, take up their cross, and follow Jesus, and outlines the gospel process: repentance, baptism, and receiving the Holy Spirit. It includes pastoral exhortation to prioritize God over traditions and family loyalties and a call to pray and evangelize for those whose hearts are closed.
“The same scripture with Mark chapter 10 verse 46 to 52, the blind Bartimaeus narration, is referenced.”
A call to cry out for God's mercy: the sermon teaches that mercy is essential for breakthrough, that persistent prayer and repentance position us to receive mercy, and that mercy brings light, change, and favor into every area of life.
“Be like blind Bartimaeus when he cried out as Jesus passed by: 'Jesus, Son of David, have mercy.'”
Using Mark 2:1–12 (the paralytic lowered through the roof) the speaker argues that desperate times demand radical, action-oriented faith: believers must take risks to bring others to Jesus, prioritize spiritual healing over merely physical cures, and trust God’s sovereignty even in suffering.
“"Have mercy on me" — the cry of Bartimaeus and the account of his eyes being opened by the Lord.”
A Bible study on Blind Bartimaeus that examines causes and effects of physical blindness, narrates Bartimaeus's persistent plea for mercy and healing, and applies the story to spiritual blindness and the gospel response of faith, repentance, baptism, and receiving the Holy Spirit.
“Now, they came to Jericho as he went out of Jericho with his disciples. In a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging.”
A Bible study on Blind Bartimaeus that examines causes and effects of physical blindness, narrates Bartimaeus's persistent plea for mercy and healing, and applies the story to spiritual blindness and the gospel response of faith, repentance, baptism, and receiving the Holy Spirit.
“They came to Jericho; blind Bartimaeus, the son of Timaeus, sat by the road begging.”
A Bible study on Blind Bartimaeus that examines causes and effects of physical blindness, narrates Bartimaeus's persistent plea for mercy and healing, and applies the story to spiritual blindness and the gospel response of faith, repentance, baptism, and receiving the Holy Spirit.
“Meanwhile, in Mark 10, verse 47, in the context of Bartimaeus crying out and calling the attention of Jesus.”
A Bible study on Blind Bartimaeus that examines causes and effects of physical blindness, narrates Bartimaeus's persistent plea for mercy and healing, and applies the story to spiritual blindness and the gospel response of faith, repentance, baptism, and receiving the Holy Spirit.
“Then many warned Him to be quiet, but He cried out all the more, 'Son of David, have mercy on me.'”
A Bible study on Blind Bartimaeus that examines causes and effects of physical blindness, narrates Bartimaeus's persistent plea for mercy and healing, and applies the story to spiritual blindness and the gospel response of faith, repentance, baptism, and receiving the Holy Spirit.
“In Mark chapter 10 verse 49: 'Then they called the blind man, saying to him, Be of good cheer. He is calling you.'”
A Bible study on Blind Bartimaeus that examines causes and effects of physical blindness, narrates Bartimaeus's persistent plea for mercy and healing, and applies the story to spiritual blindness and the gospel response of faith, repentance, baptism, and receiving the Holy Spirit.
“In Mark chapter 10 verse 50: 'And throwing aside his garment, he rose and came to Jesus.'”
A Bible study on Blind Bartimaeus that examines causes and effects of physical blindness, narrates Bartimaeus's persistent plea for mercy and healing, and applies the story to spiritual blindness and the gospel response of faith, repentance, baptism, and receiving the Holy Spirit.
“And throwing aside his garment, he rose and came to Jesus. "What do you want me to do for you?"”
A Bible study on Blind Bartimaeus that examines causes and effects of physical blindness, narrates Bartimaeus's persistent plea for mercy and healing, and applies the story to spiritual blindness and the gospel response of faith, repentance, baptism, and receiving the Holy Spirit.
George Whitefield
Mark 10:52 -- "And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way." When the apostle Peter was recommending Jesus of Nazareth, in one of his sermons to the Jews,…
Read the full textEvery reference on this page was extracted from the transcript of a real sermon in a public Sermon Mind church library. Quotes reflect each preacher’s own reading of the text.