21 sermons preach from Romans 5 — 18 from real church libraries, transcribed and indexed to the verse, and 3 from the classic library.
“god extended his love toward us while we were at our worst he died for us he died in your place”
“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.”
Rev. Edward Broadway teaches from Hebrews 11 about how to build real faith: faith is the confident foundation and evidence of unseen realities, it comes by hearing and internalizing God's Word, must produce obedient action, and is demonstrated by biblical witnesses like Abel, Enoch, and Noah.
“patient tribulation and experience hope and hope make it not a shame for the love of God is shed abroad in our hearts”
A multi-voiced Sunday service focused on "Power in the Name of Jesus," combining worship, testimonies, teaching from Acts and Hebrews, a missions report, instruction on spiritual authority, calls to give and respond, and an altar call for salvation and recommitment.
“One of the primary roles in Romans 5.5 is to shed the Father's love abroad in hearts.”
Pastor Sam Gibson teaches from Romans 8 that rejection is inevitable for Christians, but God uses it to form us. The solution to being shaped by rejection or enslaved by the need for human recognition is the Spirit of adoption—receiving identity, status, and inheritance in Christ so we can respond to rejection from the place of being beloved. He contrasts the imposter/orphan self (performance, people-pleasing, needing recognition) with the beloved/adopted self (secure, free to risk, rooted in the Father's love) and issues practical invitations to receive healing and be reborn into that reality.
“The love of God is poured out or deposited or given to us by the Holy Spirit.”
Pastor Art frames Palm Sunday as the start of Holy Week and a prophetic, decisive confrontation not against Rome but against spiritual powers. Jesus entered Jerusalem to declare victory over Satan, pour out God's unconditional love, and call people to genuine repentance and salvation — even as the crowd misunderstood and remained spiritually blind.
Charles Spurgeon
I shall have nothing new to tell you; it will be as old as the everlasting hills, and so simple that a child may understand it. Love's commendation. "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." God's…
Read the full text“god extended his love toward us while we were at our worst he died for us he died in your place”
Pastor Mark E. Lewis preaches from Genesis 27 on the theme "Broken But Still Blessed," showing how Jacob—flawed and deceptive—is nonetheless the recipient of God's blessing, and calling listeners to embrace authenticity, rely on God's timing, and receive God's grace and salvation.
““While we were yet sinners, Christ died for us.””
A sermon teaching the 'threefold cord'—a twin motif: the Trinity (Father, Son, Holy Spirit) and the trio love, hope, faith—presented as a practical, integrated formula for prayer, family life, healing, and spiritual success.
“God demonstrated his love for us: while we were still sinners he sent his Son, Jesus Christ.”
Using the plough as a central metaphor (Luke 9:62), Robert Fergusson urges the church to prioritize humble, committed service: it’s not glamorous, optional, or convenient. Effective kingdom work requires God’s grace, stewardship across generations, perseverance, patience and excellence. He commends volunteers as the unseen foundation of the church, links faithful service to future harvest, and closes with a gospel invitation.
“While we were still sinners, Christ died for you in your place.”
A podcast episode addressing anger (its biblical distinctions) and how Christians should biblically respond to LGBTQ claims during Pride Month—combining scriptural defense of sexual ethics, pastoral guidance for evangelism and parenting, and practical differences between righteous and sinful anger.
Showing the 4 most recent — 2 more sermons in church libraries reference this verse.
“Much more than, having now been justified by His blood, we shall be saved from wrath through Him.”
Sermon teaching on the condition of the world across three eras—past, present, and future—calling Christians to recognize signs of moral and spiritual decline, to be prepared for the coming tribulation and rapture, and to ensure salvation through the full gospel (Christ's death, burial and resurrection), repentance, baptism in Jesus' name, and receiving the Holy Spirit.
“Therefore, just as sin came into the world through one man and death through sin, and so death spread to all men because all sinned.”
Sam Gibson preaches that Christians are truly freed from sin through Jesus and offers pastoral, practical guidance for walking in that freedom. He defines sin as missing the mark and primarily as misplaced relational allegiance, contrasts guilt/innocence and honor/shame frameworks, describes sin’s effects (separates, stains, sensitizes, steals, spreads), and gives three concrete practices for sanctification: live in accountable community, break the cycle early (confess desires and temptations), and practice frequent, specific, confident confession grounded in the finished work of Christ.
“Through the trespass of one man came death to all men.”
Pastors unpack the Christmas narratives to show Jesus as the fulfillment of Old Testament promises (the second Adam, the Word made flesh, Prince of Peace), explain differences in Matthew and Luke's genealogies, and apply those truths to contemporary debates about immigration — arguing Jesus was not an “illegal immigrant,” urging Christians to love people while respecting lawful roles of the state, and encouraging faithful, compassionate discipleship at Christmas.
“For in Adam's disobedience, sin was born.”
A Black History Month Sunday service at Gospel Assembly Church centered on the theme "The Truth Sets Us Free," blending worship, historical presentations (videos and student performances), testimonies about faith-led freedom fighters, and pastoral teaching that links biblical truth to spiritual and social liberation.
“Through Adam, one man's trespass brought death to all men; through Jesus, the second Adam, one man's obedience brings life to all men.”
Pastors unpack the Christmas narratives to show Jesus as the fulfillment of Old Testament promises (the second Adam, the Word made flesh, Prince of Peace), explain differences in Matthew and Luke's genealogies, and apply those truths to contemporary debates about immigration — arguing Jesus was not an “illegal immigrant,” urging Christians to love people while respecting lawful roles of the state, and encouraging faithful, compassionate discipleship at Christmas.
“Do we see Paul doing this in Romans? We do in Romans 5:14 — he compares/contrasts Christ with Adam (type and anti-type).”
Pastor Daniel Batarseh taught practical, pastor-tested tools for studying the Bible, emphasizing Christ-centered reading (types & shadows and allusions), disciplined use of resources (commentaries, concordances, quality books), the role of community, and spiritual practices like memorization while warning against forced interpretations and overreliance on AI.
“Death reigned from Adam to Moses, even over those who had not sinned according to the similitude of Adam's transgression.”
Using Mark 2:1–12 (the paralytic lowered through the roof) the speaker argues that desperate times demand radical, action-oriented faith: believers must take risks to bring others to Jesus, prioritize spiritual healing over merely physical cures, and trust God’s sovereignty even in suffering.
John Wesley
"Not as the offence, so also is the free gift." Rom. 5:15. 1. How exceeding common, and how bitter, is the outcry against our first parent for the mischief which he not only brought upon himself, but entailed upon his latest posterity! It was by his…
Read the full textCharles Spurgeon
There is no point upon which men make greater mistakes than upon the relation which exists between the law and the gospel. Some men put the law instead of the gospel: others put the gospel instead of the law; some modify the law and the gospel,…
Read the full text“Because where sin abounds, grace much more abounds.”
Pastor Mark E. Lewis preaches from Genesis 27 on the theme "Broken But Still Blessed," showing how Jacob—flawed and deceptive—is nonetheless the recipient of God's blessing, and calling listeners to embrace authenticity, rely on God's timing, and receive God's grace and salvation.
“When Paul says 'where sin abounded, grace did much more abound' (some misapplied this to justify sin).”
Bishop B. Hibbert taught on 'irresistible grace,' explaining that God's grace transforms the heart from the inside out and must lead to holiness and committed discipleship. He contrasted 'cheap grace' (forgiveness without repentance or discipleship) with 'costly grace' (the gospel's call to deny self, take up the cross, and live a transformed life).
“"Where sin abounded, grace did much more abound."”
A theological teaching on 'irresistible grace' explaining that salvation is entirely God's work (monergistic regeneration): grace is unmerited, transforms the dead heart into a willing heart, and secures the believer from start to glorification.
Every reference on this page was extracted from the transcript of a real sermon in a public Sermon Mind church library. Quotes reflect each preacher’s own reading of the text.