33 sermons preach from Romans 3 — 30 from real church libraries, transcribed and indexed to the verse, and 3 from the classic library.
“For all have sinned and come short of the glory of God.”
“What if some did not believe? Shall their unbelief make the faith of God without effect? God forbid; yea, let God be true and every man a liar.”
Executive Pastor Banks preaches that believers are God’s masterpiece—saved by grace and created for good works—calling listeners to receive God’s purpose, resist the enemy’s deceptions, and respond in faith through obedience, worship, prayer, baptism, and service.
“Let God be true, but every man a liar (speaker's paraphrase: 'every man be alive, but let God be true').”
Bishop Jeffrey Thomas Sr. preaches from Luke 9:62, calling believers to keep their hands on the gospel plow — persevering in deep, prayer-driven service rather than surface-level activity — so they may receive revelation, power, and ultimately hear 'well done.'
“Paraphrase: 'let every man be a liar; but God be true.'”
Pastor Emeritus Clarence Dale Devereaux preaches on Ephesians 6:12–18, urging the church to recognize and engage the spiritual battle with the whole armor of God, persistent prayer, active witness, forgiveness, and living out the gospel.
““Let every man be a liar; but let God be true.””
Bishop B. Hibbert taught on 'irresistible grace,' explaining that God's grace transforms the heart from the inside out and must lead to holiness and committed discipleship. He contrasted 'cheap grace' (forgiveness without repentance or discipleship) with 'costly grace' (the gospel's call to deny self, take up the cross, and live a transformed life).
“"There's none that do it good? No. Not one." (paraphrase of 'There is none that doeth good... they are all gone out of the way')”
A Sunday service focused on 'conditions for fellowshipping with God,' teaching that sin severs fellowship while genuine salvation, repentance, holiness, prayer, worship and obedience restore and sustain intimacy with God. The sermon combined exhortation, testimonies from a recent convention, practical steps for spiritual establishment, and a call to respond.
“As it is written, there is none righteous, no, not one. There is none that understandeth. There is none that seeketh after God.”
A theological teaching on 'irresistible grace' explaining that salvation is entirely God's work (monergistic regeneration): grace is unmerited, transforms the dead heart into a willing heart, and secures the believer from start to glorification.
“But now, apart from the law, the righteousness of God has been disclosed and is attested by the law and the prophets. The righteousness of God through the faith of Jesus Christ for all who believe, for there is no distinction since all have sinned and fall short of the glory of God.”
A sermon calling believers to embody what it truly means to be Christian: not merely a label but a life of radical compassion, justice, forgiveness, and service that makes Jesus visible in the world. The preacher contrasts authentic discipleship with exclusionary nationalism, urges repentance and reliance on grace, and invites the congregation into renewed community mission and welcome.
“Righteousness comes through faith in Jesus Christ for all who believe; for all have sinned and are justified by grace through the redemption in Christ Jesus.”
A sermon calling believers to embody what it truly means to be Christian: not merely a label but a life of radical compassion, justice, forgiveness, and service that makes Jesus visible in the world. The preacher contrasts authentic discipleship with exclusionary nationalism, urges repentance and reliance on grace, and invites the congregation into renewed community mission and welcome.
“for all have seen and come short of the glory of god”
The preacher taught that sometimes the most faithful action is to stop striving, relax your grip, and let God work. By practicing 'active waiting'—trusting God's sovereignty rather than reacting in fear or control—we gain peace amid chaos and allow God to move on our behalf.
“'All have sinned and come short of the glory of God.'”
Dr. Marcus D. Cosby preaches a Christ‑centered First Sunday message explaining the church’s tradition of remembering Jesus’ death through communion, emphasizing that Jesus was delivered over to death as our propitiation and proxy so we might be justified and receive salvation. The service includes community announcements, music, prayer, offering, and an invitation to respond.
“all have sinned and fall short of the glory of God.”
A Sunday service sermon that explains the doctrine of atonement (propitiation/hilasterion/kaffar) within the context of Romans and Psalms, stressing Jesus' lordship, human sinfulness, the church's responsibility in teaching and discipleship, and practical responses of worship, prayer and stewardship.
“For all have sinned and come short of the glory of God.”
A Sunday worship service of prayer, thanksgiving and singing followed by a Bible lesson calling the church to reject sectarianism and pursue unity, evangelism and holiness, with prayers for guidance, healing, deliverance and success in upcoming outreach and convention events.
Showing the 4 most recent — 17 more sermons in church libraries reference this verse.
“for all have sinned and fall short of the glory of God, being justified freely by his grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by his blood ... that he might be just and the justifier of the one who has faith in Jesus.”
Pastor Eddie Vargas proclaims the meaning of Resurrection Sunday: Christ’s death paid the full ransom for sin, his resurrection defeats sin and death, and this secures eternal life. He issues a gospel invitation to repent, receive Christ, embrace a new identity, and share the resurrection with others.
“They are now justified by his grace as a gift through the redemption that is Christ Jesus...do we then overthrow the law through this faith by no means on the contrary we uphold the law.”
A sermon calling believers to embody what it truly means to be Christian: not merely a label but a life of radical compassion, justice, forgiveness, and service that makes Jesus visible in the world. The preacher contrasts authentic discipleship with exclusionary nationalism, urges repentance and reliance on grace, and invites the congregation into renewed community mission and welcome.
Charles Spurgeon
THE hill of comfort is the hill of calvary; the house of consolation is builded with the wood of the cross; the temple of heavenly cordials is founded upon the riven rock, riven by the spear which pierced its side. No scene in sacred history ever…
Read the full text“So Paul addressed that in Romans chapter 3. He said the sins of the past he became a propitiation for.”
Using Mark 2:1–12 (the paralytic lowered through the roof) the speaker argues that desperate times demand radical, action-oriented faith: believers must take risks to bring others to Jesus, prioritize spiritual healing over merely physical cures, and trust God’s sovereignty even in suffering.
“Mae hynny wedi cael ei ysgrifennu fel Hylasterion. Yr un oedd yn Rhoma 3.025.”
A Sunday service sermon that explains the doctrine of atonement (propitiation/hilasterion/kaffar) within the context of Romans and Psalms, stressing Jesus' lordship, human sinfulness, the church's responsibility in teaching and discipleship, and practical responses of worship, prayer and stewardship.
“"just and the justifier" (speaking of God as just and the justifier)”
Using Mark 2:1–12 (the paralytic lowered through the roof) the speaker argues that desperate times demand radical, action-oriented faith: believers must take risks to bring others to Jesus, prioritize spiritual healing over merely physical cures, and trust God’s sovereignty even in suffering.
“to demonstrate at the present time”
A Bible study on 1 Corinthians explaining the Holy Spirit's role in the church: empowering preaching, revealing the gospel, transforming believers (washed, sanctified, justified), guiding marriage and singleness, distributing spiritual gifts, enabling discernment and tongues, and the process to receive the Holy Spirit through believing, repentance, baptism in Jesus' name, and receiving the gift of the Holy Spirit.
John Wesley
Discourse I "Do we then make void the law through faith? God forbid: Yea, we establish the law." Romans 3:31. 1. St. Paul, having the beginning of this Epistle laid down his general proposition, namely, that "the gospel of Christ is the power of God unto…
Read the full textJohn Wesley
Discourse 2 "Do we then make void the law through faith? God forbid! Yea, we establish the law." Rom. 3:31. 1. It has been shown in the preceding discourse, which are the most usual ways of making void the law through faith; namely, First, the not…
Read the full textEvery reference on this page was extracted from the transcript of a real sermon in a public Sermon Mind church library. Quotes reflect each preacher’s own reading of the text.