“The Lord says, 'a broken and a contrite heart I will not despise.'”
Using Jacob’s story, Chaplain Eric Acevedo preached that wrestling with God is not about insisting on your own way but being brought to brokenness, repentance, and transformation so you can walk in God’s promises with humility and obedience.
“That you give favor to those who are broken and contrite in spirit.”
A Holy Week night of worship that dramatizes "voices from the crowd"—firsthand testimonies of people healed, restored, and seen by Jesus—calling worshippers to praise, repentance, prayer, and an invitation to receive salvation and join the church community ahead of Resurrection Sunday.
“Lord, you said you won't resist a broken spirit and a contrite heart.”
A Bible-study teaching on the Hebrew word ahavah (love) that traces its first mention (Genesis 22:2), its Hebrew letter-pictures (Aleph-Heh-Beth-Heh) and lexical senses, contrasts Old Testament ahavah with New Testament Greek loves (agape, phileo, storge, eros, mania), and applies love as a conscious, sacrificial choice (not merely a feeling). The talk emphasizes God's giving nature (John 3:16), the heart/lev as the decision center, practical discipleship (forgiveness, boundaries, marriage discernment, spiritual maturity), and living out Christ-like love in everyday relationships.
“Paraphrase of 'a broken and contrite heart, O Lord, you will not despise.'”
Bishop L.G. Blake preaches on the power of prayer to change circumstances—using Jabez, Elijah, Hezekiah, Daniel, and James 5 as examples—calling the congregation to persistent, faith-filled, two-way prayer, faithful stewardship (tithes/offerings), worship, and response (salvation, reconciliation, healing).