58 sermons preach from Luke 22 — 55 from real church libraries, transcribed and indexed to the verse, and 3 from the classic library.
“Do this in memory of me...This cup that is poured out for you is the new covenant in my blood.”
“Luke 22 notes, 'Satan entered Judas, who was numbered among the twelve,' and he conferred with the chief priests about betraying Jesus for money.”
A Reunion Sunday sermon that remembers the congregation's youth mentors and calls worshipers to live with urgency and purpose: recognize life's limits, resist guilty regret, and commit to being about the Father’s business through listening, prayer, service, justice, and faithful stewardship.
“When the time came Jesus and the apostles sat down together at the table; Jesus said he had been eager to eat this Passover with them and then took a cup and bread, giving thanks and saying he would not drink again until the kingdom of God.”
A sermon on the Table of Covenant (Luke 22) explaining how Jesus fulfills the old covenant and establishes a better, final covenant through his blood. Communion is presented as a transformative, relational invitation that creates new identity and family, not a stale ritual.
“"With desire I have desired to eat this Passover with you before I suffer... for I say to you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks," (Luke 22:15-17 paraphrase).”
The preacher taught that sometimes the most faithful action is to stop striving, relax your grip, and let God work. By practicing 'active waiting'—trusting God's sovereignty rather than reacting in fear or control—we gain peace amid chaos and allow God to move on our behalf.
“I have desired to eat this Passover with you... 'This is my body which is given for you; do this in remembrance of me.'”
The preacher taught that sometimes the most faithful action is to stop striving, relax your grip, and let God work. By practicing 'active waiting'—trusting God's sovereignty rather than reacting in fear or control—we gain peace amid chaos and allow God to move on our behalf.
“For I tell you now that I won't eat this meal again... I won't eat this meal again until its meaning is fulfilled in the kingdom of God.”
A sermon on the Table of Covenant (Luke 22) explaining how Jesus fulfills the old covenant and establishes a better, final covenant through his blood. Communion is presented as a transformative, relational invitation that creates new identity and family, not a stale ritual.
“Quote/paraphrase: 'With desire have I desired to sup with you' (Jesus speaking about the Passover meal).”
A Romans 12–centered message distinguishing manifestation gifts from motivational (Romans 12) gifts, calling believers to consecration and sober self-assessment so their God-given graces can mature. Emphasis on unity of the body, healthy leadership, disciplined vessels (ego/appetite), and practical church life (altar seed, communion, volunteer mobilization).
“"I have desire to eat this Passover with you before I suffer... I will no longer eat of it until it is fulfilled in the kingdom of God... the hand of my betrayer is with me at the table."”
A Reunion Sunday sermon that remembers the congregation's youth mentors and calls worshipers to live with urgency and purpose: recognize life's limits, resist guilty regret, and commit to being about the Father’s business through listening, prayer, service, justice, and faithful stewardship.
“Then he took a cup of wine and he gave thanks for it... For I will not drink wine again until the kingdom of God has come.”
A sermon on the Table of Covenant (Luke 22) explaining how Jesus fulfills the old covenant and establishes a better, final covenant through his blood. Communion is presented as a transformative, relational invitation that creates new identity and family, not a stale ritual.
“He took bread, gave thanks, broke it and said, 'This is my body... You do this in remembrance of me.' And the cup: 'This cup is the new covenant in my blood,' poured out for you.”
A sermon on the Table of Covenant (Luke 22) explaining how Jesus fulfills the old covenant and establishes a better, final covenant through his blood. Communion is presented as a transformative, relational invitation that creates new identity and family, not a stale ritual.
“Do this in memory of me...This cup that is poured out for you is the new covenant in my blood.”
A Sunday Mass homily about trusting Jesus in life's storms, illustrated by Peter walking on the water and the celebrant's personal healing story; invites courageous steps of faith and regular prayer of trust.
“At the time he was betrayed ... he took bread, saying, 'Take this, all of you, and eat of it, for this is my body' and likewise of the cup, 'this is the cup of my blood... do this in memory of me.'”
A homily for the Feast of the Transfiguration connecting the gospel account (Matthew) and readings (Daniel, 2 Peter) to the Eucharist: the Transfiguration reveals Jesus’ divinity as a gift of hope and strength for the apostles and for believers, and faith opens our eyes to recognize Christ in the sacraments, scripture, the poor, and the life of the Church.
“"this bottle — this is the New Testament in my blood... in remembrance of me."”
A Communion Sunday message urging believers to trust God's promises, wait and surrender rather than trying to force outcomes, illustrated by Abraham's story (Isaac vs. Ishmael). The sermon connects covenant faithfulness to lasting blessing, emphasizes grace, giving, and invites listeners to salvation and communion.
Showing the 4 most recent — 8 more sermons in church libraries reference this verse.
John Wesley
"Do this in remembrance of me." Luke 22:19. It is no wonder that men who have no fear of God should never think of doing this. But it is strange that it should be neglected by any that do fear God, and desire to save their…
Read the full text“Take, eat, this is my body which is given for you. Do this for the remembrance of me.”
Melissa Hollerith preaches that Christians are called to trust God rather than cling to control or possessions, using a personal hurricane-evacuation story and Peter walking on the water to urge the congregation to live by faith and embrace the promise, "Do not be afraid."
“As we observe your table... to remember the cross, to remember what has been done for us in the cross of the Lord.”
A Sunday sermon launching a Colossians series that begins with Psalm 84’s longing for God’s presence, emphasizes satisfaction in Christ, the identity of believers as saints, faithful servant leadership, and warns against false teaching and premature pursuit of titles.
“Jesus, taking the bread, said, 'Do this in remembrance of me.'”
Pastor Robert Jeffress celebrates First Baptist Dallas's history and kickoff of the historic sanctuary rebuilding, teaching that the church is built on three enduring foundations—commitment, the gospel, and the Bible—and calling the congregation to renewed dedication, sacrificial stewardship, and urgent evangelism.
“"This is my body given to you; do this in remembrance of me."”
Pastor Eddie Vargas preaches a Christmas message centered on restoration through Jesus, describing three defining miracles—the incarnation (God becoming human), the miracles of Jesus' ministry, and the gospel of salvation. He emphasizes grace, surrender, and that Jesus continues to bring healing and restoration today, includes personal testimonies from congregants, leads a call to repentance and faith, and closes with communion, candle lighting, and a community-centered tradition.
John Wesley
"But God said unto him, Thou fool!" Luke 12:20. But one of these fools is commonly wiser in his own eyes "than seven men that can render a reason." If it were possible for a Christian, for one that has the mind which was in Christ,…
Read the full text“"This cup is the new covenant in my blood" (Jesus' words at the Last Supper).”
A sermon on the Table of Covenant (Luke 22) explaining how Jesus fulfills the old covenant and establishes a better, final covenant through his blood. Communion is presented as a transformative, relational invitation that creates new identity and family, not a stale ritual.
“Take this cup and this bread and do this in remembrance of me.”
A sermon (Hebrews 10:32) calling believers to 'Remember, Recover, Remain' — intentionally recall the early zeal and sacrificial commitment, rebuild confidence in God by re-learning his character, and persevere by God’s grace while staying connected to the church community.
“This cup represents the new agreement (covenant) in my blood.”
A first sermon in a series called "The Luciferian Affect" using Ezekiel 28 as a dualistic portrait (king of Tyre and Lucifer) to explain Satan's character, tactics, and how believers are affected — concluding with practical warnings and a call to trust Scripture, repent, and remain vigilant.
“"This cup is the new covenant in my blood which is poured out for you."”
Brandon Paris preaches that the church's special mission—raising funds and sending disciples—is worth sacrificial commitment. He argues Christians are "saved to send," rooted in the new covenant and the Great Commission, and that sacrifice (not minimal giving) proves and advances genuine faith. He calls the congregation to active, sacrificial participation (including giving and personal evangelism) and to trust God by testing Him in their giving.
Showing the 4 most recent — 2 more sermons in church libraries reference this verse.
“Beware the temptation of worrying about who is the greatest as the disciples did when our Lord is asking us to live lives of service.”
A Reunion Sunday sermon that remembers the congregation's youth mentors and calls worshipers to live with urgency and purpose: recognize life's limits, resist guilty regret, and commit to being about the Father’s business through listening, prayer, service, justice, and faithful stewardship.
“Luke 22:24-27 is cited regarding servanthood (argument about who is greatest and Jesus teaching that the one who serves is greatest).”
A teaching on servanthood as the foundational calling for all Christians and church leaders: each believer has a divinely appointed function, gifts differ by grace, and the church flourishes when members serve humbly, support leaders, give cheerfully, and build one another up.
“"Who is greater? He who serves... I am among you as one who serves," teaching humility and service.”
A Reunion Sunday sermon that remembers the congregation's youth mentors and calls worshipers to live with urgency and purpose: recognize life's limits, resist guilty regret, and commit to being about the Father’s business through listening, prayer, service, justice, and faithful stewardship.
“Ye are they which have continued with me in my temptations... I appoint unto you a kingdom; that ye may eat and drink at my table in my kingdom, and sit on thrones, judging the twelve tribes of Israel.”
A Sunday service teaching on end-times doctrine (the Great Tribulation, rapture, and Christ’s second coming) coupled with pastoral exhortations to holiness, perseverance, resisting temptation by the Word, and living truthfully in the church.
“Simon, Simon, Satan has desired to have you, that he may sift you; but I have prayed for you that your faith fail not, and when you are converted, strengthen your brethren.”
Pastor Nathaniel Green teaches on demonology (Mark 5), explaining that demons are fallen angels, Satan has limits and is running out of time, and believers have authority in Christ to be delivered. He gives practical steps for deliverance: identify and cut off 'dead' doors, be honest about struggles, remain in Christ's presence to maintain freedom, and testify to others.
“Behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not.”
Pastor Nathaniel Green teaches on demonology and deliverance during a Sunday service, exposing the origin and nature of Satan and his demons, explaining their strategies, and calling believers to exercise their God-given authority, repentance, and sustained holiness. The message includes Scripture-based teaching, a practical exhortation about tithing/giving, warnings about public exposure and social media, and a corporate altar call for deliverance and healing.
“Simon, Simon — Satan has desired to have you, that he may sift you like wheat; but I have prayed for you that your faith will not fail, and when that happens strengthen your brethren.”
Bishop Smith preached on the importance of the soul, calling believers to a serious, intentional faith rooted in prayer, obedience, and stewardship. Using Jesus' confrontation with Peter and His agony in Gethsemane as the centerpiece, he warned about Satan's deception and spiritual forces, urged consistent giving and service, invited participation in church events and leadership, and closed with an urgent call to salvation and a personal Gethsemane experience of prayer and surrender.
“I want us to go to Luke 22, verse 31 and 32... 'Simon, Simon, indeed, Satan has asked for you that he may sift you as wheat. But I have prayed for you that your faith should not fail.'”
Pastor Shane teaches that seasons of shaking or 'sifting' are not proof of failure but are God’s process to remove what cannot go with you (the chaff) and reveal and strengthen what can (the wheat). Using Peter's denial and a contemporary testimony, he emphasizes that Jesus prays for our faith to survive the sifting, and gives practical steps—recognize lies, replace them with truth, engage community, pray and take thoughts captive. The sermon invites listeners to return to God, receive prayer, join community, and continue in faithful living (including generosity and evangelism).
Showing the 4 most recent — 3 more sermons in church libraries reference this verse.
“"Simon, Simon, Satan has desired to have you that he may sift you as wheat; but I have prayed for you that your faith fail not... the cock shall crow three times and you will deny me three times."”
Pastor James Edwards (part 2 of the series) teaches that there are intentional and unintentional lies that keep people spiritually tied. Unintentional lies—born of ignorance, denial or laziness—breed insecurity, self-rejection and a lukewarm faith; he gives markers of lukewarmness and practical steps (confession, repentance, spiritual disciplines, speaking faith, sacrificial giving) to be set free and live by faith.
“Simon, Simon, 'Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.' Peter replied, 'Lord, I am ready to go with you to prison and to death.'”
Using Peter's threefold denial (Luke 22:54–62) the sermon argues that realizing our sin—especially pride and self-sufficiency—is necessary to receive God's grace; the preacher invites listeners during Holy Week to pray for the revelation of their sin so they can be rebuilt on God's grace.
“Jesus told him that Satan would sift him like wheat.”
Using Peter's threefold denial (Luke 22:54–62) the sermon argues that realizing our sin—especially pride and self-sufficiency—is necessary to receive God's grace; the preacher invites listeners during Holy Week to pray for the revelation of their sin so they can be rebuilt on God's grace.
“Jesus: 'Simon, Simon... Satan has asked for you that he may sift you as wheat... I have prayed for you...' and 'the rooster shall not crow this day before you will deny me three times'; the Lord looked at Peter and he wept bitterly.”
A Reunion Sunday sermon that remembers the congregation's youth mentors and calls worshipers to live with urgency and purpose: recognize life's limits, resist guilty regret, and commit to being about the Father’s business through listening, prayer, service, justice, and faithful stewardship.
“Jesus telling him, 'I need you to go back and strengthen your brothers.'”
A Reunion Sunday sermon that remembers the congregation's youth mentors and calls worshipers to live with urgency and purpose: recognize life's limits, resist guilty regret, and commit to being about the Father’s business through listening, prayer, service, justice, and faithful stewardship.
“He even says 'when you return, not if'—Jesus already saw restoration before Peter could see denial.”
Pastor Shane teaches that seasons of shaking or 'sifting' are not proof of failure but are God’s process to remove what cannot go with you (the chaff) and reveal and strengthen what can (the wheat). Using Peter's denial and a contemporary testimony, he emphasizes that Jesus prays for our faith to survive the sifting, and gives practical steps—recognize lies, replace them with truth, engage community, pray and take thoughts captive. The sermon invites listeners to return to God, receive prayer, join community, and continue in faithful living (including generosity and evangelism).
“Peter says, 'Lord, I'm ready to go with you both to prison or death.'”
Pastor Shane teaches that seasons of shaking or 'sifting' are not proof of failure but are God’s process to remove what cannot go with you (the chaff) and reveal and strengthen what can (the wheat). Using Peter's denial and a contemporary testimony, he emphasizes that Jesus prays for our faith to survive the sifting, and gives practical steps—recognize lies, replace them with truth, engage community, pray and take thoughts captive. The sermon invites listeners to return to God, receive prayer, join community, and continue in faithful living (including generosity and evangelism).
“Then Jesus asked them, 'When I sent you without purse, bag, or sandals, did you lack anything?'”
A men’s session of short sermons focused on building a culture of Bible scholarship and discipleship: create study habits (Sherut/derash), embrace being pushed to grow for evangelism, and be radicalized by family—allowing trials to form faithful, long-lasting leaders (the “divine seal”).
“Jesus told people to 'sell your cloak and buy a sword.'”
Pastors unpack the Christmas narratives to show Jesus as the fulfillment of Old Testament promises (the second Adam, the Word made flesh, Prince of Peace), explain differences in Matthew and Luke's genealogies, and apply those truths to contemporary debates about immigration — arguing Jesus was not an “illegal immigrant,” urging Christians to love people while respecting lawful roles of the state, and encouraging faithful, compassionate discipleship at Christmas.
“See Luke 22, verse 39.”
A Bible study exploring the biblical symbolism of trees—especially the tree of life in the midst of the garden—and how Jesus is pictured as the giving, life-giving 'tree' from Genesis through Revelation, with practical application for spiritual insight, evangelism, and discipleship.
“Paraphrase of Jesus going to the Mount of Olives to pray for strength and redemption.”
Pastor John Nicholas preaches from Ephesians 1 on Communion Sunday, explaining that God’s purpose is to reclaim humanity through redemption, reconcile us into intimate fellowship, and restore us to full sonship — leading to true satisfaction in Christ. The sermon concludes with an invitation to respond and the celebration of communion.
“He came out and went, as was his custom, to the Mount of Olives... Father, if you are willing, remove this cup from me, yet not my will, but yours be done.”
A Reunion Sunday sermon that remembers the congregation's youth mentors and calls worshipers to live with urgency and purpose: recognize life's limits, resist guilty regret, and commit to being about the Father’s business through listening, prayer, service, justice, and faithful stewardship.
“Jesus goes to the Mount of Olives (Gethsemane) to pray, withdraws to pray, and finds the disciples sleeping.”
Bishop Smith preached on the importance of the soul, calling believers to a serious, intentional faith rooted in prayer, obedience, and stewardship. Using Jesus' confrontation with Peter and His agony in Gethsemane as the centerpiece, he warned about Satan's deception and spiritual forces, urged consistent giving and service, invited participation in church events and leadership, and closed with an urgent call to salvation and a personal Gethsemane experience of prayer and surrender.
“When Jesus went out as usual to the Mount of Olives and his disciples followed him... he said to them, 'Pray that you will not fall into temptation.'”
A Sunday service focused on prayer as the believer's solution. The preacher outlines five conditions for answered prayer—being saved, exercising faith, obedience, a forgiving spirit, and asking according to God’s will—then leads the congregation through Scripture-based prayer points for deliverance from temptation, spiritual awakening, strength by the Holy Spirit, humility and casting anxieties on God, and corporate enablement for the church.
“Jesus went out as usual to the Mount of Olives, and said, 'Pray that you will not fall into temptation,' and prayed, 'Father, if you are willing, take this cup from me; yet not my will but yours be done.'”
A packed Inland Empire Sunday service featuring worship, communion reflections on Job, teaching from Matthew and Genesis, baptisms/testimonies, mission and leadership announcements, and a central sermon on 'wrestling with God' (Genesis 32) calling believers to honest, transformative prayer and wholehearted discipleship.
“Jesus went out as usual to the Mount of Olives and later prays, 'Father, if you are willing, take this cup from me; yet not my will, but yours be done.'”
A packed Inland Empire Sunday service featuring worship, communion reflections on Job, teaching from Matthew and Genesis, baptisms/testimonies, mission and leadership announcements, and a central sermon on 'wrestling with God' (Genesis 32) calling believers to honest, transformative prayer and wholehearted discipleship.
“Jesus in the Garden of Gethsemane: "Father, if it be your will, take this cup away... not my will, but yours be done," an angel strengthened him and his sweat became like drops of blood; he found the disciples sleeping.”
A Reunion Sunday sermon that remembers the congregation's youth mentors and calls worshipers to live with urgency and purpose: recognize life's limits, resist guilty regret, and commit to being about the Father’s business through listening, prayer, service, justice, and faithful stewardship.
“"Not my will, but thy will be done." (Jesus' prayer in Gethsemane.)”
Bishop Jeffrey Thomas Sr. preaches from Luke 9:62, calling believers to keep their hands on the gospel plow — persevering in deep, prayer-driven service rather than surface-level activity — so they may receive revelation, power, and ultimately hear 'well done.'
“Not my will, but your will be done (Jesus' prayer in the garden).”
A Reunion Sunday sermon that remembers the congregation's youth mentors and calls worshipers to live with urgency and purpose: recognize life's limits, resist guilty regret, and commit to being about the Father’s business through listening, prayer, service, justice, and faithful stewardship.
“Take away this cup from me... Not what I will, but what you will.”
Bishop Smith preached on the importance of the soul, calling believers to a serious, intentional faith rooted in prayer, obedience, and stewardship. Using Jesus' confrontation with Peter and His agony in Gethsemane as the centerpiece, he warned about Satan's deception and spiritual forces, urged consistent giving and service, invited participation in church events and leadership, and closed with an urgent call to salvation and a personal Gethsemane experience of prayer and surrender.
“Jesus said, 'Not my will, but thy will be done.'”
A Bible-study sermon based on Numbers 13 that frames spiritual warfare as primarily a battle over self-perception. The speaker contrasts fear-filtered interpretations of facts with a faith-filtered posture (exemplified by Caleb and Joshua), calls the church to embrace an identity rooted in God's promises, and issues practical calls to prayer, evangelism, stewardship, and readiness to possess the promised land (including a local property initiative).
Showing the 4 most recent — 8 more sermons in church libraries reference this verse.
“Luke 22:43 — the angel showed up in the garden of Gethsemane when Jesus was overwhelmed and ministered to him.”
Pastor Nathaniel L. Green teaches on angelology — the nature and ministry of angels — emphasizing that angels are real, significant servants of God who remind us of the supernatural, protect and minister to believers, deliver messages, and model obedience and worship.
“They ministered to him; his sweat became as drops of blood.”
Pastor Nathaniel L. Green teaches on angelology — the nature and ministry of angels — emphasizing that angels are real, significant servants of God who remind us of the supernatural, protect and minister to believers, deliver messages, and model obedience and worship.
““An angel came and strengthened him,” and he “prays more earnestly and starts to sweat drops of blood.””
A packed Inland Empire Sunday service featuring worship, communion reflections on Job, teaching from Matthew and Genesis, baptisms/testimonies, mission and leadership announcements, and a central sermon on 'wrestling with God' (Genesis 32) calling believers to honest, transformative prayer and wholehearted discipleship.
“An angel from heaven appeared to him and strengthened him; his sweat was dropping like blood; he arose from praying and found the disciples sleeping, and asked, 'Why are you sleeping? Get up and pray so that you will not fall into temptation.'”
A Sunday service focused on prayer as the believer's solution. The preacher outlines five conditions for answered prayer—being saved, exercising faith, obedience, a forgiving spirit, and asking according to God’s will—then leads the congregation through Scripture-based prayer points for deliverance from temptation, spiritual awakening, strength by the Holy Spirit, humility and casting anxieties on God, and corporate enablement for the church.
Jonathan Edwards
A Sermon by Jonathan Edwards Luke 22:44 -- And being in an agony he prayed more earnestly, and his sweat was as it were great drops of blood falling down to the ground. Our Lord Jesus Christ, in his original nature, was infinitely above all suffering,…
Read the full text“Luke describes his sweat becoming like great drops (in Gethsemane).”
Elder Christopher Goodson urges believers to remain faithful amid discouragement by identifying three enemies of endurance—ministry fatigue, the frustration of waiting, and the temptation to quit—and offers pastoral encouragement and practical steps (rest in Christ, community, patience, continued service and giving) to persevere until God’s promised harvest arrives.
“Being in agony, Jesus prayed more earnestly; then his sweat became like great drops of blood falling down to the ground.”
A sermon teaching the 'threefold cord'—a twin motif: the Trinity (Father, Son, Holy Spirit) and the trio love, hope, faith—presented as a practical, integrated formula for prayer, family life, healing, and spiritual success.
“In agony in the Garden of Gethsemane, “his sweat became his blood.””
A Sunday service centered on worship and the church's mission to 'go and make disciples.' The pastor emphasizes the Great Commission, the empowering presence of the Holy Spirit, practical evangelism in the local community, generosity, and an invitation to accept Christ.
“Jesus prayed so hard that blood leaked from his forehead (paraphrase of Gethsemane account).”
Apostle Tobi teaches that believers are 'champion seed' born into spiritual conflict and called to fight from victory. Using Jacob and Esau, he urges listeners to develop spiritual discipline, practical skill (the 'stew' as a medium of transfer), and a persistent prayer life to claim their destiny, receive revelation and experience deliverance.
“in our passage we see a story about peter in a moment that is perhaps his greatest failure ... in this moment he actually denies jesus”
Using Peter's threefold denial (Luke 22:54–62) the sermon argues that realizing our sin—especially pride and self-sufficiency—is necessary to receive God's grace; the preacher invites listeners during Holy Week to pray for the revelation of their sin so they can be rebuilt on God's grace.
“Paraphrase of the arrest in Gethsemane: Peter cuts off a servant's ear and Jesus heals it (touches his ear and restores him).”
Pastor James Edwards (part 2 of the series) teaches that there are intentional and unintentional lies that keep people spiritually tied. Unintentional lies—born of ignorance, denial or laziness—breed insecurity, self-rejection and a lukewarm faith; he gives markers of lukewarmness and practical steps (confession, repentance, spiritual disciplines, speaking faith, sacrificial giving) to be set free and live by faith.
“Then they seized him and led him away, bringing him into the high priest's house... At that moment, while he was still speaking, the cock crowed, and the Lord turned and looked at Peter.”
A Reunion Sunday sermon that remembers the congregation's youth mentors and calls worshipers to live with urgency and purpose: recognize life's limits, resist guilty regret, and commit to being about the Father’s business through listening, prayer, service, justice, and faithful stewardship.
“Paraphrase of Peter's three denials and his breakdown on the third time.”
Pastor Bryan Carter preaches a New Year’s message from Peter’s denial, teaching that setbacks can become comebacks when we face reality, refuse to let failure define us, embrace humility and grace, and allow our experiences to fuel future ministry and help others.
“Then they seized him and led him away... Peter denied knowing Jesus, the rooster crowed, and he wept bitterly.”
Using Peter's threefold denial (Luke 22:54–62) the sermon argues that realizing our sin—especially pride and self-sufficiency—is necessary to receive God's grace; the preacher invites listeners during Holy Week to pray for the revelation of their sin so they can be rebuilt on God's grace.
“Paraphrase of Peter's denial: a young woman accuses him, he denies knowing Jesus, the cock crowed, and he was ashamed.”
A Bible teaching on the theme “The Church, Glorious and Triumphant” defining the church as the called-out assembly built on the confession of Christ, explaining what makes the church glorious (the glory of Christ, equality, and a bond of love) and stressing practical outworkings: genuine fellowship, baptism of the Holy Ghost, nurturing new converts, and growth in love and holiness.
““And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them... A servant girl saw him seated there in the firelight... ‘This man was with him,’ but he denied it, ‘Woman, I don’t know him.’””
Using Peter's threefold denial (Luke 22:54–62) the sermon argues that realizing our sin—especially pride and self-sufficiency—is necessary to receive God's grace; the preacher invites listeners during Holy Week to pray for the revelation of their sin so they can be rebuilt on God's grace.
“Luke mentions that 'after an hour had passed' another asserted that Peter was with Jesus (the hour between denials).”
Using Peter's threefold denial (Luke 22:54–62) the sermon argues that realizing our sin—especially pride and self-sufficiency—is necessary to receive God's grace; the preacher invites listeners during Holy Week to pray for the revelation of their sin so they can be rebuilt on God's grace.
“About an hour later another asserted...And just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter; then Peter remembered the word that the Lord had spoken that before the rooster crows he would disown him three times, and he went out and wept bitterly.”
Using Peter's threefold denial (Luke 22:54–62) the sermon argues that realizing our sin—especially pride and self-sufficiency—is necessary to receive God's grace; the preacher invites listeners during Holy Week to pray for the revelation of their sin so they can be rebuilt on God's grace.
“But Jesus turned and looked at him with a smile of compassion.”
A teaching on servanthood as the foundational calling for all Christians and church leaders: each believer has a divinely appointed function, gifts differ by grace, and the church flourishes when members serve humbly, support leaders, give cheerfully, and build one another up.
“And the Lord turned and looked at Peter, and Peter remembered the word of the Lord...before the rooster crows, you will deny me three times; and he went out and wept bitterly.”
A Reunion Sunday sermon that remembers the congregation's youth mentors and calls worshipers to live with urgency and purpose: recognize life's limits, resist guilty regret, and commit to being about the Father’s business through listening, prayer, service, justice, and faithful stewardship.
“When the rooster crowed Peter remembered his denials, went outside and wept in shame.”
A Bible teaching on the theme “The Church, Glorious and Triumphant” defining the church as the called-out assembly built on the confession of Christ, explaining what makes the church glorious (the glory of Christ, equality, and a bond of love) and stressing practical outworkings: genuine fellowship, baptism of the Holy Ghost, nurturing new converts, and growth in love and holiness.
“After Peter realized his sin, the passage says that he 'wept bitterly.'”
Using Peter's threefold denial (Luke 22:54–62) the sermon argues that realizing our sin—especially pride and self-sufficiency—is necessary to receive God's grace; the preacher invites listeners during Holy Week to pray for the revelation of their sin so they can be rebuilt on God's grace.
Every reference on this page was extracted from the transcript of a real sermon in a public Sermon Mind church library. Quotes reflect each preacher’s own reading of the text.