14 sermons preach from Isaiah 6 — 13 from real church libraries, transcribed and indexed to the verse, and 1 from the classic library.
“Holy, holy, holy — you are the one to whom the seraphim cry 'holy.'”
“Isaiah saw you high and lifted up... and it was there he saw himself as undone.”
A lively Sunday service centered on drawing near to God through praise, trusting in God's keeping mercy, and the preacher's message that those who truly know and trust the one God are 'doing well'—with calls to repentance, baptism, giving, and altar prayer.
“"In the day King Uzziah died I looked up and I saw" (speaking of Isaiah's vision).”
Bishop-elect Tomi Arayomi exposes the spirit of Leviathan as the hidden driving force behind modern 'exposure' culture and toxic leadership fallout. He contrasts dealing with surface-level attacks (snakes on the ground) with confronting the principalities that send them, calls the church to humility, covenant faithfulness and prayer, and outlines the seven heads of Leviathan that produce pride, twisted truth, slander and division.
“The prophet Isaiah had that prophetic image of Jesus seated on the throne high and lifted up and full of glory.”
An Easter sermon emphasizing the victory of Jesus' resurrection and its present implications: believers are united with Christ (especially in baptism), dead to sin's mastery, and called to live transformed lives of righteousness, worship, and active discipleship. The message concludes with an invitation to respond to Christ.
“Isaiah sees the Lord high and lifted up... the seraphim saying 'Holy, holy, holy.'”
A Sunday service combining worship, prayer, testimonies and announcements, centered on Amy Orewing’s sermon asking “Whose son are you?” — a call to live in active sonship with God (Elohim, El Shaddai, Jehovah Jireh), receive provision, power and mission, plus invitations to respond in prayer.
““In the year that King Uzziah… I saw the Lord, I saw him high and lifted up, and his train filled the temple, and we beheld the glory…” (Isaiah 6).”
A homegoing service celebrating the life and faithful service of Bro. DeWitt Quinn. The congregation gathered for scripture, prayer, resolutions of appreciation, musical tributes, family testimonials, and a pastoral message offering comfort, evangelistic invitation, and the assurance of Christian hope as they prepare for the committal.
“Reference to Isaiah's vision: 'Woe is me, I am a man of unclean lips'; an angel touched a coal to his lips and God asked, 'Who will I send?'”
A spontaneous time of worship that exhorts believers to bless God regardless of circumstances, frames generosity as a weapon against idolatry, invites repentance and salvation, and issues a sending/call to follow God.
“The seraphim are so conscious of God's holiness that they cry back and forth 'Holy, holy, holy.'”
Pastor Nathaniel L. Green teaches on angelology — the nature and ministry of angels — emphasizing that angels are real, significant servants of God who remind us of the supernatural, protect and minister to believers, deliver messages, and model obedience and worship.
Charles Spurgeon
OUR FIRST business to-night will be briefly to explain the metaphor employed in the text. The prophet was told that despite all the remonstrances he was instructed to deliver, and notwithstanding the eloquent earnestness of his lips, which had been just touched by a live coal…
Read the full text“Kadosh, kadosh, kadosh (holy, holy, holy).”
A worship-centered sermon emphasizing God’s holiness (kadosh), prophetic Revelation imagery, and the believer’s access to God through the blood of Jesus. The service connects heartfelt worship with practical discipleship — giving as storing treasure in heaven — and issues an invitation for reconciliation with the Heavenly Father on Father’s Day.
“Holy, holy, holy — you are the one to whom the seraphim cry 'holy.'”
A worship-centered Sunday service focused on reorienting perspective toward God's throne. Using Psalm 73 as the backbone, the pastor called believers to worship instead of worry, to view themselves as citizens of God's kingdom (not merely a nation), and to engage in spiritual disciplines—corporate prayer, a liquids-only fast for the nation ahead of Election Day, and unified intercession to frustrate the enemy. Practical church matters included an offering exhortation (giving as worship), a Home Improvement Fund appeal with dates and targets, baptism after service, and pastoral ministry for those battling depression.
“Reference to the thrice-holy: “holy, holy, holy””
Bishop B. Hibbert taught on 'irresistible grace,' explaining that God's grace transforms the heart from the inside out and must lead to holiness and committed discipleship. He contrasted 'cheap grace' (forgiveness without repentance or discipleship) with 'costly grace' (the gospel's call to deny self, take up the cross, and live a transformed life).
“Woe is me. I'm undone. I'm a man of unclean lips, and I dwell with the people of unclean lips.”
A Sunday service focused on worship and prayer with an extended call to prepare spiritually for an upcoming regional convention. The service emphasized consecration, unity in prayer, expectation and faith for divine visitation, support for church leadership, and invitations to salvation and spiritual growth.
““I am ruined, woe is me for I am undone.” (Isaiah's reaction in Isaiah 6)”
Bishop B. Hibbert taught on 'irresistible grace,' explaining that God's grace transforms the heart from the inside out and must lead to holiness and committed discipleship. He contrasted 'cheap grace' (forgiveness without repentance or discipleship) with 'costly grace' (the gospel's call to deny self, take up the cross, and live a transformed life).
“'Woe is me, for I'm a man of unclean lips, and I dwell amongst a people of unclean lips.'”
A Bible study exposition of Judges 6 focused on Gideon's call: Israel's oppression due to idolatry, Gideon's reluctance and request for a sign, God's reassurance ('I will be with thee'), and practical applications about calling, faith, and obedience.
“'Woe is me... I am a man of unclean lips,' and an angel touched a coal to his lips, removing his guilt.”
A spontaneous time of worship that exhorts believers to bless God regardless of circumstances, frames generosity as a weapon against idolatry, invites repentance and salvation, and issues a sending/call to follow God.
“Isaiah's prophecy: 'You shall indeed hear, but not understand; you shall indeed look, but never see... Gross is the heart of this people.'”
Father Salvo's Mass reflection emphasizes that through baptism we are given the gift to hear and see Christ, calling believers to open their minds, mouths, and hearts to understand, live, and proclaim the Gospel amid modern distractions, and to be active instruments in spreading the kingdom.
Every reference on this page was extracted from the transcript of a real sermon in a public Sermon Mind church library. Quotes reflect each preacher’s own reading of the text.