“Reference to Daniel being thrown to the lions and coming out alive (Daniel and the lions' den).”
A Romans 12–centered message distinguishing manifestation gifts from motivational (Romans 12) gifts, calling believers to consecration and sober self-assessment so their God-given graces can mature. Emphasis on unity of the body, healthy leadership, disciplined vessels (ego/appetite), and practical church life (altar seed, communion, volunteer mobilization).
“Daniel in the lion's den, the Lord shuts the mouth of the lion.”
A sermon on how God is sovereignly at work with dramatic, last-minute interventions — ‘last-minute saves’ — illustrated from Scripture and personal testimony, emphasizing persistent prayer, obedience to God’s instructions, and trust in His timing, with the resurrection as the ultimate last-minute save.
“They put Daniel in the lion's den and God rescued him (paraphrase of Daniel in the lion's den).”
A Bible-study teaching on the Hebrew word ahavah (love) that traces its first mention (Genesis 22:2), its Hebrew letter-pictures (Aleph-Heh-Beth-Heh) and lexical senses, contrasts Old Testament ahavah with New Testament Greek loves (agape, phileo, storge, eros, mania), and applies love as a conscious, sacrificial choice (not merely a feeling). The talk emphasizes God's giving nature (John 3:16), the heart/lev as the decision center, practical discipleship (forgiveness, boundaries, marriage discernment, spiritual maturity), and living out Christ-like love in everyday relationships.
“Paraphrase: "Daniel didn't become dinner in that lion's den."”
Pastor Reginald W. Sharpe Jr. preaches 'Life Part II,' using the board game Life and the sending of the 70 (Luke 10) to encourage believers that life with Jesus is better: though sent into difficult places like 'lambs among wolves,' followers receive mysterious durability, can manage uncertainty because God is near, and are preserved to testify to God's power and grace.
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